SHOWERS

/Blog/Blog-With-Us/SHOWERS/I-Thessalonians-Chapter-1-Part-3/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

I Thessalonians 1:4 – For we know, brothers loved by God, that he has chosen you…                                                                                                                                                                                                    

In today’s installment of our study, we find that Paul (along with Silas and Timothy) continues to encourage and exhort the Thessalonian believers.

For we know:  Paul does not hesitate to say that he knows, beyond a shadow of a doubt, that God loves and has chosen the Christians at Thessalonica.  How does he know?

The answer to this question is simple and straightforward. As we discussed in our last post, the gospel message caused an internal, invisible change within the lives of the Thessalonian believers.  This change then manifested itself in their outward visible actions.     

So, Paul ‘knows’ the gospel has taken root in their lives because of the evidence he can see – their works of faith, their labors of love and the hope which influenced their everyday individual lives.

Brothers loved by God:  Paul goes on to make a statement that seems perfectly ordinary to us but was actually very contentious and even explosive at the time.  In order to fully understand its significance, we need to review a bit of history.

As you are well aware, when God called Abram out to become the father of the Jewish nation, he made three great promises to him.  He would make his offspring into a great nation, the nation’s population would be as vast as the stars of heaven (innumerable), and they would be a blessing to all the nations on earth:

Gensis 12:2-3 – And I [God] will make of you [Abram] a great nation, and I will bless you and make your name great, so that you will be a blessing.  I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.

In accordance with his promise, God made Israel into a great nation.  He called them his chosen people, established a covenant with them, and gave them the Law (aka, the Law of Moses). 

Nevertheless, Gentiles were not 100% excluded from serving God.  All throughout the history of Israel, Gentile men and women could choose to become proselytes to the Jewish religion.  In other words, they would forsake all heathen religions and the worship of multiple gods/idols.  They would live with the people of Israel and worship only the Lord.  They agreed to be bound by all the laws of the covenant, including circumcision. 

Once they did so, they were considered Israelites.  They could enjoy all the benefits of being one of God’s people.  This included the right to celebrate Passover, the event that foreshadowed the work of Jesus the Messiah:

Exodus 12:48 – If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised.  Then he may come near and keep it; he shall be as a native of the land.  But no uncircumcised person shall eat of it.

This was the dynamic between Jews and Gentiles for hundreds and hundreds of years – the Jews despised the Gentiles as heathens, however, if you were a Gentile, you could become one of God’s chosen people by converting to Judaism.  

This dynamic was in full force when Jesus came to earth in the flesh.  Even during his incarnation Jesus ministered primarily to the Jews, because he was still in the process of fulfilling the law. 

For example, in Mark chapter 7:24-30, a Gentile woman asked Jesus to cast a demon out of her daughter.  Jesus’ reply was that the children (the Jews) should be filled first; it was not right for their bread to be given to the dogs (Gentiles).  Because of her great faith, Jesus did heal her daughter, but the point is that until the resurrection of Christ the Law was in full effect and Gentiles were expected to become Jews if they wanted to be considered a child of God.

However, once Jesus fulfilled the law by his death and resurrection, the new covenant of grace came into effect.  It would be a epic understatement to say that grace was a real game changer!!

Jesus had broken down the wall of separation between the Jews and Gentiles; all people could now enter the kingdom of heaven through the sacrifice of Christ.

Ephesians 2:14-16 – For he himself [Jesus] is our peace, who has made us both [Jews and Gentiles] one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross…

 That was good news for the Gentiles.  They could leave their heathen ways behind and be reconciled to God through Christ Jesus, without having to become converts to Judaism!

But things were a bit more difficult for the Jews.  They simply could not grasp the concept that the law had been fulfilled and subsequently replaced.  At the time Paul penned his first epistle to the Thessalonians, it had been fifty years since Christ had risen and many, if not most, of the believing Jews STILL had the mindset that Gentiles had to become Jews (particularly through circumcision) before coming to Christ (Acts 15:5).

Acts 15:5 – But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.” 

This was an enormous controversy within the new body of Christ; it was a major stumbling block for many within the church.  Eventually, the apostles and other church fathers had to get together and decide which rules (if any) the church was to follow. 

This event was called the Jerusalem Council, and you can read about it in Acts 15:1-35.

Now let’s circle back to our text.  When Paul addresses the Thessalonian church as ‘brothers loved by God’ he is affirming that they are true children of God.  Regardless of the opposition without and/or within the church community, they were not second-class Christians or Gentile dogs. 

In the age of grace, there was no difference between Jew and Gentile believers – all were equal, genuine members of the kingdom of heaven.  They were spiritual brothers and sisters of the believing Jews as well as co-heirs with Christ (Romans 8:17).

There is no doubt that this one single phrase (brothers beloved by God) was a great encouragement to the believers of that day, who were sometimes looked down upon by other Christians.

Consider this:  Scripture tells us that our words have the power of life and death:

Proverbs 18:21 – Death and life are in the power of the tongue…                                                                                                                                                                                                                                         

Can you remember a time in your life when someone gave you a word of encouragement that meant all the difference in your situation?  Do you remember how that word caused hope or strength or resilience to rise up within you and instead of quitting you were victorious?

Isn’t it amazing how powerful a sincere word of encouragement can be to someone?

Does that realization make you want to encourage someone else right now?

Since words of encouragement are both free and life changing, why aren’t we giving them to others on a regular basis??  Are you speaking words of encouragement into the lives of your children, your relatives, your friends and your church family?  If not, why?   

God has chosen you:  Paul goes on to say that God had chosen (your translation may say ‘elected’) the believers of the Thessalonian church.   What does he mean by that?

Well first off, we should make mention of what it does NOT mean.  God did not choose the Gentiles to the exclusion of the Jews.  It is God’s will that ALL people become his children through the atoning sacrifice of Christ:

John 3:16 – For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.                                                                                                         

Every true believer can be described as ‘chosen by God’.  After all, man did not choose God; it was God who chose us by an act of his will before the world began. 

Ephesians 1:3-5 – Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.  In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will…

Our righteousness and justification spring from God’s sovereign will as manifested through Jesus Christ our Savior.  Salvation flows to us not because of anything we have done, but by his immeasurable love and favor towards us.

Furthermore, the gospel would have been fruitless unless Holy Spirit quickened the message in the hearts of the lost.  Once the message takes root in the heart of a believer, he or she will still need Holy Spirit to empower them in their spiritual walk, to seal them until the day of redemption, to give them spiritual gifts, to bring the word to their remembrance, and a host of other things.  In short, when we consider the work of Holy Spirit, it is evident that God chose us, we did not choose him. 

Now let’s consider the church for a minute.

     * Every true church proves that they are chosen by God when they display a zeal for righteousness while practicing self-denial, when they freely give of their material possessions, and when they  do everything in their power to further the kingdom of God.

     * Every true church proves they are chosen by God when they exhibit faith, love and hope as discussed in our last post.

     * Every true church proves they are chosen by God when the Spirit attends their services.  While Holy Spirit remains invisible to our naked eyes, his presence can easily be felt; his gifts will also be in operation whenever believers gather together.  It is the presence of Holy Spirit which distinguishes the true church from false churches or from other clubs/associations of people.     

Let me offer you some encouragement:

You may be familiar with the old adage ‘No man is an island unto himself’.  This is a true saying, especially in the kingdom of heaven. God never intended for believers to walk through this world alone.  In fact, he commands us to assemble together with other like-minded believers (Hebrews 10:25).

We can strengthen and encourage other believers by simply speaking a word of truth and victory into their lives. 

Is someone in your church facing a health issue?  Proclaim that they will live and not die and declare the word of the Lord (Psalms 118:17).  Remind them that Jesus bore all of our sicknesses and diseases (mental, spiritual, physical and emotional) to the cross; by his stripes we are healed (Isaiah 53:5). 

Is someone in your church having a financial crisis?  Remind them that it is God who gives them the power to get wealth (Deuteronomy 8:18).   He is the one that blesses the work of their hands (Malachi 3:10). 

We could give example after example, but I think you get the point – ENCOURAGE SOMEONE TODAY.  In fact, why not make it a point or a goal to encourage someone every single day?

Let me offer you some relief:  

Do you realize that YOU have been chosen by God?  Do you realize that YOU are his child, and he adores you?  Do you know that your heavenly Father has amazing plans for YOUR life? 

Perhaps you have experienced a fall or a setback recently and you feel anything but loved and chosen by God.  If that is the case, let me give you some relief – feelings have a tendency to ignore the facts!  Feelings are fickle and they frequently do not line up with what God says about us. 

In fact, Satan will often use feelings to try and place an unnecessary load of guilt upon us, hoping to drive a wedge between us and the Father.  Don’t fall for his tricks!

If you have failed in your Christian walk recently, that doesn’t mean that God has given up on you or expelled you from his kingdom.  You are still chosen by him!  Take a few minutes to repent.  Then, pick yourself up and get back to kingdom work!  Don’t believe your feelings; believe what the word of God says about you!

Let me offer you some strength:

Do you feel needed in your church body?  If not, this may be an indication that you need to be more involved.  Remember, God has not just chosen you out of the world, he has chosen you to be in his service. 

What is your ministry?  If you don’t have one, it’s time you picked one up.  You can start by looking for opportunities to serve in your local fellowship.  You can volunteer to assist in children’s ministry or worship.  You can host a small group in your home or send encouraging cards to those who are sick.  You could administer communion to someone in the hospital.  The list of possibilities is endless. 

You can also look for opportunities in para-church organizations such as the Gideons, a soup kitchen/pantry or a local crisis pregnancy center.  It is God’s will for you to be a strength to others, so take a cue from the Thessalonian church and get involved!  

 

/Blog/Blog-With-Us/SHOWERS/I-Thessalonians-Chapter-1-Part-2/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

I Thessalonians 1:3 – …remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.                                                                          

Welcome back, dear readers!

We are currently studying the letter which Paul (along with Silas and Timothy) wrote to the church at Thessalonica.  One of the main reasons for the letter was to encourage these believers who had received salvation in the midst of fierce opposition.

Immediately after his greeting, Paul commends the Thessalonian church for their faith, love and hope.

These are the three great abiding principles of the true Christian life, which Paul constantly mentions throughout his epistles:

I Corinthians 13:13 – So now faith, hope and love abide, these three; but the greatest of these is love.                                                                                                                                                                 

Work of Faith:  Faith is belief in a statement or truth declared by another, which rests solely and implicitly on their authority and veracity (truthfulness).

In the present case, we might say that faith is a belief in the gospel message as declared by Jesus Christ the Messiah, the one who is the source of all divine truth and the one who possess all authority.  

In other words, as Paul preached to the sinners in Thessalonica, they became fully persuaded that the gospel message of Jesus Christ was true - in their minds and hearts they believed and accepted that Jesus Christ was the Messiah, the Son of God, who came to earth and died as the atonement for their sin.  They were absolutely convinced that through Christ they were reconciled to God the Father and that Holy Spirit lived within their hearts, sealing them until the day of redemption (Ephesians 1:13-14). 

Obviously, they received salvation the same way you and I did – by faith in Jesus Christ.  But our journey of faith doesn’t end there.  In fact, salvation is only the beginning.

One of the most basic principles of true biblical faith is that it is active/actively working in us.  True faith will always have an influence upon our hearts and lives:  

• Faith will affect the things we say and the things we do. 
• Faith will rearrange our priorities. 
• Faith will change our relationships. 
• Faith will impact the way we treat others. 
• Faith will enable us to ‘move mighty mountains’ (Matthew 21:21-22, Mark 11:22-24). 
• Faith will urge or impel us to work for the glory of God. 
• Faith motivates us to ‘work out’ our own salvation with fear and trembling.

The apostle James puts it this way:

James 2:26 – For as the body without the spirit is dead, so faith without works is dead also.                                                                                                                                                            

In other words, active faith (which is inward and invisible) produces fruit which is outward and visible in this world.  Paul knew that true faith was working in the lives of the Thessalonian believers because it manifested itself in outward actions or ‘works of faith’.

For example, faith caused these believers to abandon their worship of false idols.  Instead, they joyfully offered sacrifices of praise and worship to Christ. 

Faith prompted them to turn away from sin (envy, lust, pride, drunkenness, etc) and embrace righteousness and holiness.      

Faith motivated them to share the gospel with others (even in the face of persecution) and thus expand the kingdom of heaven.

Faith allowed the Thessalonians to receive gifts from Holy Spirit, which assisted them in completing the works they were called to accomplish.

We could go on and on, but I think the apostle James said it best:

James 2:18 - … I will show you my faith by my works.                                                                                                                                                                                                                                

So, let’s pause for a moment and ask ourselves this question:  What evidence do we have of active faith in our own lives?

Each one of us will have a unique answer to this question because we’ve all had unique journeys through life.  Some of us came to faith in Christ early in life, while others were older.  Some of us came from the throes of sin and addiction, while others did not.  Some came to faith from false religions, while others were brought up in Christian households. 

While individual details will differ, the same Holy Spirit works in the life of every believer, and thus we find some general principles of faith that will be common to us all.  

• In conjunction with Holy Spirit, faith prompts the Christian to search the scriptures, find the promises of God and lay hold of them.
• Faith allows us to keep a grip on those promises, holding them tightly until we see them come to pass.
• Faith is the basis of all prayer – we can’t see God or his throne room, but we know our prayers are funneled to him through Christ our mediator.  
• Faith is importunate, which is to say it allows us to earnestly and persistently enter the throne room of grace in our time of need. 
• Faith calls things that are not as though they are. 
• Faith marches forward to share the gospel, to defeat the devil and to stand firm in the face of adversity. 
• Faith makes it possible to receive pardon when we fail and to get up once again.
• Faith empowers us to patiently and cheerfully be obedient to God’s commands.
• Faith keeps the promise of heaven continually in our hearts and minds.

So again, I ask you: How is faith working in your own life right now?

Labor of Love:  Let’s be honest… in many instances, love requires labor!

It’s easy to love people that you admire or respect.  It’s easy to love people that have the same ideas and opinions as you do.  It’s easy to love people who shower you with gifts and compliments. 

But it’s much harder to love those who are the opposite of you in every respect.  What about people who annoy you?  What about the people standing on the corner asking for money?  What about the homeless people who haven’t bathed for a month, and reek of alcohol?  What about those who despise you and make your life miserable every chance they get?

I have colleagues at work that have spiritual and moral viewpoints that are the complete opposite of mine.  Every day, I must work to find common ground with them.  I have to be careful what I say, so that I don’t agree with them, but I don’t alienate them either; I have to show them the love of Christ.  My guess is that it’s not just me - every one of us have people in our life that we must labor to love.   

In the gospel of Luke, Jesus laid out some really tough and non-negotiable commands about loving others:

Luke 6:32-35 – “If you love those who love you, what benefit is that to you?  For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you?  For even sinners do the same.  And if you lend to those from whom you expect to receive, what credit is that to you?  Even sinners lend to sinners, to get back the same amount.  But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.”   

If we were left to fulfill this mandate in our flesh, we wouldn’t last one day!  In fact, I doubt I could last even an hour, unless I was home alone! 

But thankfully, Jesus never sets us up to fail.  He gave us the command to labor in love, and he also gave us his indwelling Holy Spirit who makes this possible.

Holy Spirit empowers us to show kindness and compassion to those who seem unlovable.  Through him we can provide the necessities of life to the poor, and in showing them love, we can present the gospel to them.

Through Holy Spirit, we can be kind to those who mistreat us and in showing them love we will make an impact upon them; we will earn the opportunity to share the love of Christ. 

Through Holy Spirit, we can love people while hating their sin.  We can afford to be merciful, compassionate and kind, because Christ has been merciful, compassionate and kind to us!  As we labor to love those who oppose us or those who are difficult to love, Holy Spirit will anoint us to bring the message of salvation into their lives.

As a whole, the church of Jesus Christ has always labored in love.  She has been persecuted, hated, constrained, smeared, condemned, mocked and in some cases martyred.  But nevertheless, God has chosen to spread the gospel message through his church, and she continues to be an example of Christ’s all-encompassing love in every generation. 

Clearly, Paul was able to identify the ‘labors of love’ in the Thessalonian church, because these labors were outward visible signs of their relationship with Christ.  How are you outwardly living out ‘labors of love’ in your own life?

Steadfastness of hope (your translation may say patience of hope):  Hope is a feeling of trust or expectation that something we desire will happen.  Along with faith and love, hope is an indelible part of the Christian life. 

For the Christian, hope is always based on the firm, unwavering knowledge that God keeps his promises. 

Jeremiah 1:12 – Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.”                                                                                                                                                     

Numbers 23:19 – God is not a man, that he should lie, or a son of man, that he should change his mind.  Has he said, and will he not do it?  Or has he spoken, and will he not fulfill it?                  

However, it should be noted that God’s timing is not always the same as ours!  He alone is in complete control of all things; he knows the exact right moment to fulfill the promises he has made.  Because of this, patience will always be a component of hope in the Christian life. 

Fortunately for us, God knew this, and he has already made provision for our weak natures by making patience one of the fruits of the Spirit:

Galatians 5:22-23 – But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.                                           

Now, what promises do you suppose the Thessalonian church was waiting for?  My guess is that they were waiting for the same things we are waiting for:

• We wait for revival to break forth on our loved ones, in our cities and on our nation. 
• We wait for the conclusion of trials and tribulations, knowing that our ‘test’ will give us a ‘testimony’ to share in the world. 
• We steadfastly wait for the return of Christ and the end of evil in this world.

Basically, patience of hope means that no matter what happens in this life, no matter what circumstances we face or what lack we endure, we remain victorious in Christ.  We are unconquered by adversity, grief or suffering because our hope is not fickle or temporary, it is steadfast and sure.  We know beyond a shadow of a doubt, that God will be faithful to keep his promises and bring us to the hope we have…

In Our Lord Jesus Christ:   Jesus is our Rock and our Redeemer; our hope is founded on him alone as our Savior.  I don’t know about you, but this truth makes me burst with joy!

Just think of it – in this life, we are never alone!  Holy Spirit dwells in our hearts, helping us to stretch/exercise our faith as we perform our labors of love.  He gives us the unwavering assurance that at the proper time, all of God’s promises will come to pass!  There is NO WAY we can lose in this life, unless we give up.  And why would we do that, when we know our hope in Christ is never in vain? 

Our hope differs from the hope of the lost.   They sit around fretting, because their hope has no solid foundation.  They hope for the best but prepare for the worst because that is exactly what their father the devil will give them. 

By contrast, our hope is rock-solid and secure, because it is based on the Lord Jesus Christ (I Timothy 1:1), who never fails and never changes! 

Hebrews 13:8 – Jesus Christ is the same yesterday, today and forever.                                                                                                                                                                                                                            

And then there is the world to come – our everlasting existence in the presence of the Father, the Son and the Holy Spirit!

Scripture tells us that each person will face a day of reckoning after this life. 

Hebrews 9:27 – And just as it is appointed for man to die once, and after that comes judgment…                                                                                                                                                                           

For the Christian, this will be a joyous day because Jesus has already made payment for our sin.  In fact, he has allowed us to earn heavenly rewards (I Corinthians 3:14, Matthew 10:42) and crowns (I Peter 5:4, Revelation 3:11) for our service to him on earth.  He will welcome us into his kingdom with love and open arms; we have absolutely no reason to fear our meeting with him.  Hopefully, we have been diligent servants who will hear him say, ‘Well done good and faithful servant’. 

Such is not the case for sinners.  They will stand before God’s throne to be judged by what is recorded in God’s account books (Revelation 20:12, Daniel 7:10).  For them, this will be a dreadful day like no other. 

Hopefully, the thought of anyone being in such a position hurts your heart.  Hopefully, at this very moment Holy Spirit is causing you to experience godly sorrow for those who do not yet know Christ. 

Holy Spirit wants to use that sorrow to motivate or spur you on in exercising your faith, continuing in labors of love and remaining steadfast in your commitment to Christ.   We must remain faithful and diligent in his service, allowing him to work through us for the salvation of others. 

Let me offer you some encouragement:

In today’s post, we spoke about our individual journeys of faith.  I want to encourage you to stop for a moment and consider your own path to salvation. 

What events happened that put you in the right place and right time to hear the gospel?  What bondages did God break for you?  If you were raised in a Christian home, what impact did your parent’s belief have on you?  How did their everyday witness affect your decision to serve Christ?

How did you feel when your sins were first washed away? 

Where are you at in your journey of faith today?  How far has Holy Spirit taken you?  What vision or goal has he given you for the future?

These considerations should bring you encouragement because God has promised to continue working in you until the day he calls you home to heaven:

Philippians 1:6 – And I [Paul] am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.                                                                                                     

Let me offer you some relief:

God ALWAYS keeps his promises!  As a Christian, I am sure that you have certain scriptural promises that you are clinging to.  Perhaps it seems as though the answer is taking forever.

In those cases, you will be relieved to know that God is never late.  Even when we are unaware of it, he is working behind the scenes to orchestrate the fulfillment of our promise.  We can continue unwavering in our faith, because our God is both perfect and loving.  In fact, we can praise him now, for the answers we expect to come!

Let me offer you some strength:

When Paul speaks about faith, love and hope the order isn’t random – it is sequential. 

Faith is the path we take to salvation; it opens the gate to our spiritual life.  Once we have entered by faith, we can proceed to walk the paths of life, engaging in labors of love all along the way.  These labors of love manifest as good works, which bear fruit for the kingdom of heaven and please the Lord.

Colossians 1:10 – So as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.                                                              

 Meanwhile, we walk with confidence and assurance, knowing that at the end of our journey, we will find the ultimate fulfillment of the hope we have carried all along the way - an indescribable eternity spent with the Father, Son and Spirit!  

Take the time to strengthen and encourage yourself as well as your brothers and sisters in Christ, because salvation is not the ‘end game’ of our spiritual life.  It’s actually the beginning of an exciting and amazing adventure!

 

/Blog/Blog-With-Us/SHOWERS/I-Thessalonians-Chapter-1-Part-1/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

I Thessalonians 1:1 – Paul, Silvanus, and Timothy.  To the church of the Thessalonians in God the Father and the Lord Jesus Christ.  Grace to you and peace.

As we noted in our introduction, Paul and his companions had been chased from Thessalonica by an angry mob of Jews.  Scripture tells us that this happened after Paul preached at the synagogue on three successive weeks.  This might lead us to the conclusion that Paul was in the city for less than a month.

However, there is much evidence to suggest that there was a significant gap of time between his preaching and the riot. 

Remember, it was always Paul’s custom to preach to the Jews first (which he obviously did for at least three weeks).  But when/if the Jews rejected the gospel, Paul would immediately turn to the Gentiles.  For example, this is what he said earlier to the obstinate Jews at Antioch:  

Acts 13:46-47 – And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you.  Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.”  For the Lord has commanded us, saying, “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.”

In this case, the most likely scenario is that after three weeks, Paul left the synagogue and sought out the Gentiles. 

This assumption is further supported by verse 9 of chapter one, which reveals that many of the true believers in Thessalonica were Gentiles/former idol worshippers.  Obviously, these people would not have heard the gospel in the synagogue.  Therefore, Paul must have spent a considerable amount of time ministering in other places where the Gentiles gathered. 

Here is another point to consider: The traditional Jews who clung to the law regarded the Gentiles as unclean ‘dogs’.  In their opinion, you couldn’t have any lower standing than being a filthy heathen.  Never in a million years would these Jews have accepted the Gentiles as their spiritual equals.    

But when Paul preached, he made it very clear that God had broken down all barriers in the spiritual realm; there was no longer any difference between Jews and Gentiles.  According to the gospel, all people are born into sin, and all people are saved by the blood of Christ:

Galatians 3:28 – There is neither Jew nor Greek, there is neither slave nor free, there is no male and female for you are all one in Christ Jesus.

It is easy to imagine that this type of teaching (equality of Jews and Gentiles in the sight of God) would cause the traditional Jews to become more and more enraged as time went on.  This demonically inspired rage was eventually directed at Paul and his companions, because Satan wanted to stop the spread of the gospel.  This is what eventually led to the riot which chased Paul out of the city.

Furthermore, in chapter two (I Thessalonians 2:5-12), Paul gives a somewhat detailed description of his life in the city, which would be ridiculous if he only stayed there a maximum of three weeks.

These (and other considerations) point to the fact that Paul was undoubtedly in Thessalonica much, much longer than just three weeks.  He had formed clear and strong bonds with the believers in that city.  God had worked through him to form and establish a true church.

When Paul and his companions were finally chased off by the riot, they went on to preach in Berea, where the traditional Jews (those who rejected the gospel and clung to the law) once again opposed them.  At that point, Paul left for Athens while Silas (Silvanus) and Timothy remained in Berea sharing the gospel both there and at Thessalonica.

Paul, Silvanus, and Timothy - Eventually the three companions were reunited in Corinth.  Soon after, Paul decides to write a letter of encouragement the church at Thessalonica. 

Although Paul is the author of the letter, Silas and Timothy definitely had some input.  As Paul’s fellow laborers, they faithfully and diligently ministered to the Thessalonians and they were dearly loved by the people there.  It was their updates (along with the wisdom of Holy Spirit) which gave Paul the insight he needed to write an effective letter. Therefore it was fitting for this letter to come from all three men.  

As you may have noticed, the simple greeting in this letter differs from the greeting found in some of Paul’s letters to other churches, where he specifically describes himself as an apostle or servant of Jesus Christ (Romans 1:1, I Corinthians 1:1, Galatians 1:1, etc).  Why do you suppose Paul fails to mention his apostleship in his correspondence with the Thessalonians?

When writing to some of the other churches it was necessary for Paul to use his title of apostle to claim authority for himself.  Let me explain.  The Christians in some of the other churches did not want to submit themselves to the commands and doctrines given by Paul. 

Therefore, Paul had to remind them that he was specifically appointed by God as their overseer.  It was his job to deliver correction and instruction to them, so they might grow spiritually.  The commands and doctrines Paul gave them were to be diligently observed because they came directly from Christ, through Paul, under the anointing of Holy Spirit. 

However, in the case of Thessalonica (and Philippi), it appears that the Christians had no issue with Paul’s authority.  They willingly rendered to him the respect and honor that he deserved.  They acknowledged his spiritual authority over them and they were willing to be taught and corrected by him.  Therefore, there was no need for Paul to assert his position as an apostle.

To the church of the Thessalonians in God the Father and the Lord Jesus Christ - Paul’s address to the church classifies them as being ‘in God the Father and the Lord Jesus Christ’. 

Why is that significant?

Well, let’s face it - Any group of like-minded people can call themselves a church.  They can gather on Sundays, donate money, enjoy music and even do good works, but none of these things create a true church.  (If that was all it took, your local Eagles club would be a church!) 

A church is truly a church only when it is founded upon God, established by Christ and guided by the Spirit.  Gathering together, doing good works, and donating money are the natural results of a life dedicated to God; they are not the causes of salvation.  Good works do not produce a true church.  

So we see that Paul’s assertion that the Thessalonian church is ‘in God and the Lord Jesus Christ’ is an acknowledgement of their true faith.  Through the work of Christ and the bond of the Spirit, they are securely established in knowledge, faith, worship and obedience to God the Father.  They recognized Jesus as their head; they functioned as the members of his body in Thessalonica.

Grace to you and peace – This salutation is present in all the letters of Paul.  Under the Old Testament, the Jew’s usual salutation was ‘peace be to you’, but in the New Testament Paul changed this to ‘grace and peace be to you’.  Peace includes all of the blessings of God, as well as inward tranquility of mind, heart and conscience.  Grace includes all of the favor of God, as well as the grace by which we are saved.

God bestows grace and peace upon each individual that trusts in him.  If you feel like you are lacking in peace or grace right now, get into the presence of God through worship and ask him to fill you!  

I Thessalonians 1:2 – We give thanks to God always for all of you, constantly mentioning you in our prayers…

As we noted in the introduction, one of the reasons Paul wrote this letter was to comfort, strengthen and encourage the Christians in Thessalonica. 

He begins by saying that the believers in Thessalonica are a source/reason for him to offer thanksgiving to God.  Paul is thankful because his labor among them has not been in vain – he has witnessed their genuine conversion from sin and idolatry to true Christianity, in the midst of some very grievous circumstances.  He is thankful for the gifts bestowed upon them and the Christian disciplines/graces evident in their lives.

Notice that Paul does not take credit for this.  Neither does he give credit to the Thessalonians.  He rightly acknowledges that salvation is a gift of God, administered through his spiritual priests under the anointing of Holy Spirit:

I Peter 2:9 – But you are a chosen generation, a royal priesthood, a holy nation, a people for his own; that you should show forth the praises of him who has called you out of darkness and into his marvelous light… 

For reasons we do not fully comprehend, God chooses to spread his kingdom on this earth through a partnership with mankind.  Once we are saved, God makes us priests in his kingdom – people who can stand in the gap between sinners and himself. 

We minister to the lost by sharing the gospel and doing good works.  Holy Spirit works through our words and actions to convict the sinner and bring him or her to repentance and faith in Christ.  So, there was a lot to be thankful for – God was blessing the ministry of Paul, Silas and Timothy, the kingdom of God was expanding in the world, and God was adding more and more workers to the ranks!

Here is an additional reason to be thankful – God desires to do the same thing today, through you and me! 

Paul, Silus and Timothy reached the people of their generation.  You and I must do the same.  Don’t assume that your pastor or one of your elders will reach everyone in your community.  Each individual believer, including you, has been made a priest in the kingdom of heaven.  You can reach people with the gospel that no one else can, so ask Holy Spirit for the boldness to speak out.

Next, Paul notes that he constantly makes mention of the Thessalonians in his prayers.  The Thessalonian believers had experienced a lot of spiritual growth, but they weren’t mature believers just yet.  They still had things to learn and understand; they still had some sins to conquer.

This is true for us as well.  No matter how far we come, there is still more growth that needs to happen in our lives.  Thankfully, Holy Spirit is working with us on a daily basis to make us over into the image of Christ (II Corinthians 3:18).      

Therefore, as often as Paul entered into the throne room of God through prayer, he lifted up the Thessalonian believers before the throne of God.  It was Paul’s desire that the church continue to grow and mature and disciple new believers.  He no doubt prayed that the church would receive spiritual gifts, power, faith and perseverance to continue their spiritual journey. 

Philippians 1:6 – Being confident of this very thing, that he who has begun a good work in you will perform it until the day of Christ Jesus. 

Although we don’t know for sure, we can speculate that Paul prayed for the church to avoid many of the common pitfalls that people tend to fall into – pride, self-reliance, carelessness and spiritual laziness.

One thing, however, is very clear - Paul believed that God had big plans for the Thessalonian church; he would finish the good work he had begun in these Christians, bringing them to full maturity in Christ.

God will do this for you and your church as well!

Let me offer you some encouragement:

In today’s post, we mentioned that the Christians of Thessalonica had definitely experienced some spiritual growth, but they still had more work to do.  In this regard, we can all identify with the Christians in Thessalonica. 

From time to time it is beneficial to look back on your life and see just how far Christ has brought you.  We can all rejoice and praise the Lord for delivering us from our wicked ways and sinful habits.  I encourage you to take a few minutes right now and rehearse the specific deliverance(s) God has performed in your life.

[Incidentally, this kind of review will assist you in forming a testimony to share with the lost.]

If you’ve been a follower of Christ for any length of time, you can also look back and identify areas in your life where you have matured.    

Now take a few more minutes and give the Father, Son and Spirit the glory for these changes!

Let me offer you some relief:

As you look back upon your life, you will no doubt remember some instances in which you failed – you lost your temper, held on to unforgiveness for a time, or you spread some gossip which you later regretted. 

 If you feel some shame right now because of something in your past (or even your present), let me give you some relief:  Being saved, doesn’t automatically make you perfect. 

The Christian walk is a journey that you embark on every single day.  Sometimes you will stumble and fall.  The key is to get back up, ask Jesus to cleanse you, make the situation right with anyone you have sinned against, and learn your lesson.  Ask Holy Spirit to help you get control of that area of your life again.

Proverbs 24:16 – For a just man falls seven times, and rises up again… 

Strange as it may seem, there is an upside to failing – it helps keep you humble, and it gives you mercy for others!

Let me offer you some strength:

Part of the assessment of your spiritual life should include some future goals.  Scripture says this:

Proverbs 29:18 – Where there is no vision, the people perish…

What vision do you have for your life?  The obvious answer is that we want to please Christ in all we do.  That is a great answer.  But you should be looking for something more practical.

What do you specifically see yourself doing, which will result in pleasing Christ? 

Do you want to become more effective in your prayer life?  Are you seeking a spiritual gift?  Do you want to memorize scripture?  What about sharing your faith with your family and friends?  Do you want to teach a kid’s class or become involved in the local school district?  What about planning a session of vacation bible school or paying for some kids to go to church camp?

Have you had a dream or vision of ministry that has not yet come to pass?  Did someone prophesy over you at some point, but that word has not yet come to fruition?  If so, you need to pray into that word, set a course of action, and move out in faith. 

The point is, just as you have goals in the natural realm, you need to have some goals in the spiritual realm. 

Some of you will say that you don’t want to pursue a goal, because it might not be the Lord’s will for you.  Well, let me just tell you that it’s much easier to change the direction of a ship in motion than it is to get that ship moving in the first place! 

In other words, SET A GOAL AND GET STARTED!  If God wants you to move in another direction, he will communicate that to you.  Too many people wait around to ‘hear from God’ and end up doing nothing in his kingdom.  Don’t be that person!

Remember this old proverb: It’s better to aim at something and miss than to aim at nothing and hit the target every time! 

 

/Blog/Blog-With-Us/SHOWERS/I-Thessalonians-Introduction/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

I THESSALONIANS:

INTRODUCTION: The city of Thessalonica was located in what is now modern-day Greece.  Ancient sources tell us that it was not only situated on a major east-west trade route (the Via Egnatia), it was also a thriving seaport.  It was a free/independent city.  

As we would expect, Thessalonica was bustling, energetic and vibrant.  It was an amalgam of different cultures and nationalities.  Spices, works of art, luxurious goods and exotic animals passed through the city on a daily basis.  The businessmen and leading citizens of the city were very prosperous.  However, as in most large cities, there were also lower classes of poor people as well as slaves.  

While Thessalonica had many pagan temples and altars, scripture tells us that it also had a sizable Jewish population - enough to sustain its own synagogue. 

During his second missionary journey, Paul stopped in Thessalonica.  As was his custom when arriving in any city, Paul went straight to the synagogue and made contact with the Jewish leaders.  He was given the opportunity to speak and for three consecutive weeks, he preached the gospel of Jesus Christ. 

Acts 17:1-3 – Now when they [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews.  And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead saying, “This Jesus, whom I proclaim to you, is the Christ.”

Scripture tells us that some Jews, a large number of Gentiles, and even some women of prominent standing in the community responded to the gospel message and became Christians.

Acts 17:4 – And some of them [the Jews] were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

However, the majority of the devout Jews rejected the gospel.  Why was that?

One of the problems was their intense national and personal pride. 

The Jews were fiercely proud of their heritage as the chosen people of God.  They considered themselves superior to the Gentiles, because they had the law and the promises of God.  In order to accept the gospel message, they would have to set aside their national identity and blend into the church along with the Gentiles.  But in their eyes, it was practically blasphemy to consider Gentiles equal to themselves; their pride would not allow this to happen. 

Another issue was that the Jews refused to accept a Messiah that did not fit into their traditional beliefs (or preconceived ideas) about him. 

For example, the Jews had a long-held belief that the Messiah was a conquering hero (Isaiah 42:13, Isaiah 52:13).  Obviously, we also accept this as truth; Jesus is head over all things and one day every knee will bow before him.  At the appointed time, he will defeat all his enemies (Philippians 2:9-11, Revelation 19:11-21, Hebrews 10:13, etc) and reign forevermore.  

However, the Jews completely ignored any scriptures that described the Messiah as a suffering servant, or that spoke of his death on behalf of mankind (Isaiah 53). 

Consequently, Jesus was rejected by most of the Jews because he did not fit their idea of a national champion/deliverer who would raise an army, defeat Rome, assume rulership over Israel and usher the Jewish nation into a new ‘golden era’ which far surpassed the glory days of David and Solomon.

The devout Jews of Thessalonica were so bound by their traditions (and so blind to the truth), they actually became enraged when Paul suggested that Jesus was the Christ.  

Scripture tells us that they responded to the gospel with violence - they engineered a riot and attempted to have Paul and Silas brought before the mob, who would have surely stoned them.  (Thus, those who had suffered much religious persecution themselves were now the persecutors!)  Their actions are eerily similar to what the religious leaders did to Jesus about 50 years earlier.

Acts 17:5 – But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attached the house of Jason, seeking to bring them out to the crowd.

The crowds were so agitated, Paul and Silas were forced to flee to Berea (about 50 miles away) in the dead of night. 

Soon after their arrival in Berea, they commenced preaching the gospel.  But when the men of Thessalonica heard about it, they immediately dropped everything and traveled to Berea.  Once again, they did everything in their power to stir up the crowds and silence the gospel through violence.

For his own safety, Paul was forced to move on to the city of Athens, where he waited for Silas and Timothy to join him. 

The point of all this discussion is to show that the church of Thessalonica was established in the midst of fervent opposition and that wasn’t likely to change.  The members of the synagogue were going to continue to hinder the growth of the true church.  They would continue to show open animosity/hostility toward the Christians whenever possible.

WHO:  As you probably already know, the Apostle Paul wrote the books of I & II Thessalonians.  He clearly identifies himself in the letter’s introduction.

WHEN:  Paul most likely wrote his letters to the Thessalonians shortly after he arrived in the city of Corinth (Acts 18:1-5).  This would put the date of writing for I Thessalonians at about 51-52 AD.  The second epistle was written also written at Corinth, later that same year.     

WHY:  Why did Paul write to the church at Thessalonica?

There appear to be three main purposes in his letters:

First, he wanted to encourage the new believers to persevere in their faith, despite the intense opposition they faced.

Second, he wanted to correct some false rumors that were circulating about himself and his fellow missionaries. 

Third, he wanted to give the Christians at Thessalonica some further teaching, which would contribute to their spiritual growth. 

Throughout I & II Thessalonians, Paul reveals some very important theological revelations concerning future events, particularly the return of Christ for his bride (the rapture).  He also discusses some of the moral and ethical implications we should consider, knowing that Christ will soon return.

I think our study of Thessalonians is going to be exciting, encouraging and beneficial.  Feel free to jump in and read both books; it won’t take you long.  I hope you will join me next week for part one!   

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-6/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:17 – And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them.

Our last post was a review of the Feast of Booths, also called the Feast of Tabernacles or the Feast of Ingathering.  I hope you took the time last week to acknowledge the blessings of the Lord in your own life and to offer him praise and worship.

In this week’s post, we find that the nations who refuse to send representatives to Jerusalem to worship the Lord during the Festival of Booths as commanded, will suffer punishment.  Specifically, we are told the Lord will withhold rain from these nations. 

As we seek to understand this prophesy, keep in mind that Zechariah is using Old Testament images (which is all he had) to try and convey the truths of the New Testament gospel dispensation.  In other words, he is describing the future blessings and judgments of God using terms and ideas that were familiar to the Jews of his day.  In order for us to understand them, we need to filter them through our Old Testament knowledge. 

The prophesy found in Zechariah 14 speaks of a time (that day) when the worship of God is virtually universal.  However, it also indicates that there will still be some people who choose to live in rebellion against God.  These people are generally split into three groups:

Group #1 are people who stubbornly reject salvation; they steadfastly refuse to acknowledge Jesus as Lord, Savior and King (Mar 4:3-4).

Group #2 are people who initially pledged loyalty to Christ but then turned aside from following him (Mark 4:5-6).  They will worship and serve all manner of false idols/gods or they will attempt to mix the worship of Jehovah with other gods/religions.

Group #3 are people who accept Christ but allow the things of this world to ‘choke out’ their service to God (Mark 4:7).  This group also includes people who are lazy and ‘cold’ in their relationship with God:

Matthew 24:12 - And because iniquity shall abound, the love of many shall grow cold.

It is interesting to note that ‘there is nothing new under the sun’.  In other words, these are the same three groups revealed in the parable of the Sower (Mark 4, Luke 8, Matthew 13).  They have always existed in the world and they will continue to do so, even on ‘that day’. 

In this verse, God makes it very plain that his blessings are reserved for those who love and serve him.  Therefore, regardless of the root cause of their rejection or disobedience to Christ, all rebels will suffer the same curse - God will withhold rain from the people or nations who refuse to worship him at the yearly Feast of Booths.

Literal Interpretation: 

Rain was (and is) God’s most essential temporal gift for the wellbeing of his people.  Plants, crops, animals and livestock all flourish when water is readily available.  In addition, when clean water (and food) is plentiful, people multiply more quickly and live longer, healthier lives. 

As you already know, the timing of rainfall is critical to a bountiful harvest of crops.  Cultivated plants/crops require an abundance of rain just after planting to ensure that the seeds sprout and grow.  This is often referred to as the ‘former rain’. 

Another burst of moisture is needed as the crops produce the actual grain or fruit.  This is often referred to as the ‘latter rain’.  God has promised to give the perfect amount of rainfall to his people when they live in obedience to him:

Deuteronomy 11:13-14 – And if you [Israel/God’s people] will indeed obey my commandments that I command you today, to love the Lord your God, and to serve him with all your heart and with all your soul, he will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine and your oil. 

As we would expect, those who obey God’s commands live under his blessings.  Those who rebel or disobey live outside of God’s mercy and blessing; they place themselves under a curse. 

In the literal interpretation, God would literally prevent rain from falling in the nations/lands of those who refuse his salvation or turn aside from worshiping him:

Deuteronomy 11:16-17 – Take care lest your heart be deceived, and you turn aside and serve other gods and worship them; then the anger of the Lord will be kindled against you, and he will shut up the heavens, so that there will be no rain, and the land will yield no fruit, and you will perish quickly off the good land that the Lord is giving you.

Anytime we find drought occurring in the world, we also find crop failures which result in famine or scarcity, pestilence, death of livestock and widespread distress.  All these factors result in decreased birth rates in animals and people.  The final outcome is that both the people and their land will become barren.

In modern day terms, we could say that a prolonged drought will occur in the nations who refuse to repent and accept the salvation of God.  These nations will then experience all the evil outcomes associated with a severe lack of water.

Spiritual Interpretation:

As we studied in one of our prior posts, water and rain are often used in scripture to describe spiritual blessings and the work of Holy Spirit.

Hosea 6:3 - …let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.

Isaiah 45:8 – Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the Lord have created it.

John 7:38-39 – Whoever believes in me [Jesus], as the scripture has said, ‘Out of his heart will flow rivers of living water.’  Now this he said about the Spirit, whom those who believed in him were yet to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

The spiritual interpretation of this verse maintains that any nation who refuses to send representatives to Jerusalem once a year to worship at the Feast of Booths, has placed itself under a spiritual curse/drought in which the work of Holy Spirit will essentially dry up.

This would be a spiritually deadly curse, because Holy Spirit is the person who is responsible for our spiritual growth and blessing. 

• He convicts sinners and leads them to salvation.
• He quickens the word of God to our hearts and minds so we can understand it. 
• He aids the believer in changing his or her life to confirm to the image of Christ. 
• He assists us in growing spiritual fruit (love, joy, peace, meekness, etc – see Galatians 6) in our lives. 
• He pours spiritual gifts upon the church.
• He assists us in all of our spiritual labor.
• He comforts us in times of grief. 
• He illuminates our path. He is our spiritual guide for our earthly journey.

Without all of the benefits and gifts of Holy Spirit, the churches within these rebellious nations would soon wither and die.

As bad as that is, more spiritual death would follow.  Keep in mind that it is the job (privilege) of the church to sow the gospel into the hearts and minds of the lost.  Once that is done, Holy Spirit waters or quickens that word, which sprouts/grows and eventually that soul is ‘harvested’ or added to the kingdom of heaven.  Without the water of Holy Spirit, there would be no spiritual harvest.

In modern day terms, we could say the nations (or people groups) who refuse to send representatives to Jerusalem for the annual Feast of Booths are living in disobedience to God’s commands.  This disobedience will result in a curse – the curtailment of the work of Holy Spirit in their lives. 

This curse will eventually result in spiritual death for individual believers.  It will also bring about a spiritual ‘crop failure’ – the lost of their generation will remain under the bondage of sin and eternal death.

Zechariah 14:18-19 – And if the family of Egypt does not go up and present themselves, then on them there shall be no rain; there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.

Why is the nation of Egypt specifically mentioned here?  In order to find the answer, we must filter this statement through our knowledge of the Old Testament.

First, as you are probably aware, Egypt is the long-standing enemy of Israel.  Israel represents the children of God and the kingdom of heaven on earth.  Jesus rules this kingdom and he gives salvation (freedom from sin and its penalties) to all those who are a part of his kingdom.  Citizens of his kingdom receive life and blessing.

Egypt is symbolic of the kingdom of darkness.  Satan rules this kingdom and his goal is to keep as many people in bondage to sin as he can.  Those who are part of his kingdom can expect spiritual death and destruction, which are the natural outcomes of sin. 

So, in this verse, Egypt may be mentioned as the standard representation of satan and rebellion against God. 

With that in mind, the meaning of the verse is this:  Despite God’s revelation of himself to the world and the outpouring of his Spirit, there will still be people who choose to reject his offer of salvation.  Those who chose to embrace satan as lord place themselves under the curse of sin, which in this case is a literal or spiritual drought. This is essentially a reiteration of the prior verse.

Now let’s look at this verse from another angle.

When Israel entered the Promised Land, they were wholly dependent upon the former and latter rains to water their crops and fill their wells.  The timing of these rains was just as critical as the rains themselves.  In other words, their survival depended upon these life-giving rains and they knew it.  They acknowledged a direct correlation between the God-given rain and life.

However, this was not the case for ancient Egypt.  The Egyptians relied on the Nile River to supply water for the nation and to irrigate their crops.  The river flooded and receded, but water was always available. Of course, we know that it was the God-given rains which filled the lakes and streams that flowed into the Nile, but in their eyes, there was no direct correlation between rain and life.

Their point of view hindered them from acknowledging Jehovah as the only true God of the universe.  Instead, they simply considered him another god who must be served along with Ra, Baal and all the other pagan deities they served.

In a spiritual sense, we might draw the parallel that there will be people (Egyptians) who go through the motions of worshiping God (religion), without having a true relationship with him (salvation through the work of Holy Spirit).  Rather than clinging to the pure word of God (the rain/work of Holy Spirit), they simply adhere to the traditions of men (the Nile water). 

Because they exist without the pure gospel of Christ, they will eventually experience the same spiritual drought/famine of those in open rebellion against God.  So we see that through the prophet Zechariah, God is warning the coming generations against false religious traditions. 

Another warning could also be drawn from this verse – each one of us must recognize that we stand by faith alone (the rain of Holy Spirit).  If we try to stand in our own power or capabilities (the Nile water), we will fall:

1 Corinthians 10:12 -Therefore let him that thinks he stands take heed lest he fall.

One way to keep ourselves on the right track is to continually recognize the gifts of God and offer him praise/worship for these blessings.  These actions are symbolized by mandatory participation in the feast of booths.

This brings up a very important point:  God does not command us to worship him because he is insecure and needs our affirmation, or because he is having a ‘bad day’ or because he is a narcissist.  He commands us to worship him because it results in our own good! 

For instance, praise and worship remind us of all the amazing things he has done for us, which in turn makes us thankful and keeps us from the sins of complaining, doubt and fear.

Praise and worship remind us just how big, how perfect and how powerful God is, which in turn builds our faith.

Praise and worship usher us into the presence of God, which is where miracles and answers are found. 

We could go on and on about the benefits we receive from praise and worship, but I have a better idea – why not take a week or so to make praise and worship a focus of your life and discover the benefits yourself!

Zechariah 14:20 – And on that day there shall be inscribed on the bells of the horses, “Holy to the Lord”.  And the pots in the house of the Lord shall be as the bowls before the altar.

Once again, we find Zechariah speaking in terms/imagery drawn from the ritual customs of the law, which was the only spiritual revelation he had.  Let’s examine those rites and see how they apply to the gospel dispensation. 

On that day:  ‘That day’ refers to the time when the nations of the world are converted to Christianity, after an unprecedented move of Holy Spirit, as discussed earlier in this chapter of Zechariah (verses 8 and 16).

There shall be inscribed on the bells of the horses:  Before and during the time of Zechariah, bells were hung on the bridle or collar of horses (and camels) for a number of reasons. For example, when caravans traversed desert, it was not uncommon for the members of the group to get separated, because there was no firm beaten-down track.  Bells were attached to the animals to signal their positions so the caravan stayed together.

Many bible commentators point out that horses enjoy the tinkling sound of certain bells; the noise seems to inspire them to keep working/moving.

Other types of bells were used for training war horses, which is the context that applies to our study.  Bells were hung on the bridles of the animals to see how they would react to sudden raucous noises. 

Apparently, some animals become nervous when hearing these sounds, and tend to bolt in fear.  Others can bear the noise (and thus the tumult of war), so they can be trained to bear riders in the heat and confusion of battle. 

It is commonly believed that Zechariah was referencing war horses in this verse. 

‘Holy to the Lord’:  Zechariah tells us that this phrase was inscribed on the bells of the war horses.  The phrase is probably familiar to you; it was inscribed on the miter or head dress of the high priest during the era of the law:

Exodus 39:30-31 –They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the Lord.”  And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses.

In Exodus 28:35-38 we are told that the turban or miter always had to be upon the head of the high priest as he ministered before the Lord, so he could be accepted in God’s sight, and thus perform the work he was required to do.  (We discussed the significance of this phrase when we studied Zechariah 3:1-8, please see those posts for review).

So far, we see that the war horses are considered ‘Holy to the Lord’, just as the high priest under the law was ‘Holy to the Lord’.  What exactly does that mean?  Not surprisingly, different answers have been given.

One explanation says that the gospel is a system of holiness; it produces holiness in those who believe.  On that day (and even now to some degree), this holiness will be evident in everything a Christian says and does.  This includes his labor/vocation, his entertainment, his conversation, his relationships, his decisions, etc.

Proponents of this interpretation point to the words of Paul:

1 Corinthians 10:31 - Whether therefore you eat, or drink, or whatsoever you do, do all to the glory of God.

Furthermore, because the Christian is consecrated to God, everything that he owns, uses or does is considered consecrated as well.  In this interpretation, the horses represent labor, vocation and possessions.

In modern terms, we might say that since Christians are holy, everything they own (cars, homes, artwork, etc) as well as their jobs (home maker, teacher, electrician, etc) and anything else they labor over (hobbies, sports, etc) are all holy before the Lord as well.

One additional point should be made regarding this theory.  Those who hold this view are not implying that sacred things should be lowered to the same level as common things.  They believe that ordinary things become sacred (set apart for God) when they are used or possessed by holy men and women of God.

A second similar interpretation says that ever since the coming of the Messiah and the establishment of the church, all Christians are now kings and priests before God:

Revelation 5:10 - And hast made us unto our God kings and priests: and we shall reign on the earth.

(See also Revelation 1:6, I Peter 2:9).  Since we are now all spiritual priests before God, then even the most common things we own are sacred before the Lord, not merely the things which were sanctified under the Old Testament law.

A third interpretation maintains that because salvation has spread across the world and Christ rules in the hearts of most people, there will be universal peace.  Therefore, the bells of the horses (which represent anything used in war) should be re-purposed or converted to a sacred use. 

Those who hold this view see a similarity to re-purposing spears and swords:

Isaiah 2:4 - And he [God] shall judge between the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.

And the pots in the house of the Lord shall be as the bowls before the altar:  The temple had a large number of different vessels in it.  There were pots, shovels, basins, spoons, plates, bowls, wick trimmers, flasks and forks, just to name a few.  Some of these utensils were made of bronze, some of silver and some of gold (II Kings 25:14-15). 

Under the temple era (the Old Testament covenant) some of these utensils were used for sacred purposes.  For instance, the bowls of sprinkling which caught the blood of the sin offerings were considered sacred.  Other items, like the shovels and receptacles which collected the ashes from the brazen altar, were not considered sacred.

However, on ‘that day’ which occurs during the gospel dispensation, all utensils within the house of the Lord are considered sacred – the shovel used in cleaning the altar would be just as sacred as the bowls of sprinkling. 

Now ask yourself this question:  What is the New Covenant equivalent of an Old Covenant vessel in the house of the Lord?

Answer:  People/Christians are the vessels which serve in the church/house of the Lord during the gospel dispensation:

Romans 9:23-24 - And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory, even us, whom he has called, not of the Jews only, but also of the Gentiles?

Under the New Covenant, you and I are the vessels which are used to carry the gospel message to the world.  We all have different jobs or ministries within the church, but we are all working together for the glory of God. 

Think of it this way - in order for the temple to function properly, all of the different vessels and utensils had to be present.  In order for the church to function properly, all Christians must be present and performing the function God has appointed for them:

Romans 12:4-6 – For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.  Having gifts that differ according to the grace given to us, let us use them…

So, in modern terms, we could say that all Christians are priests/servants of God; all of us carry the gospel message to the world.  Each of us has an individual task to perform as assigned by God, but we are all the body of Christ.

Here is something else to consider:  Currently, not everyone in the church is a true believer in Christ (sad but true).

Thus, Zechariah could be using Old Testament language to say that ‘on that day’ there would no longer be any hypocrites or unbelievers in the church; everyone would be a true Christian or vessel of honor in the sight of God. 

Since that is the case, then all of God’s people will direct their thoughts and actions to the glory of God.  The logical outcome would be that the holiness of the church on ‘that day’ would exceed the holiness found there in the former times (the pots shall be as the bowls before the altar). 

In addition, Zechariah is saying that on that day there would no longer be a distinction between Jews and Gentiles; all will be considered sons and daughters of God.

Zechariah 14:21 - And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them.  And there shall no longer be a trader in the house of the Lord of hosts on that day.

This verse speaks of boiling the meat of the sacrifice.  This is a reference to the Old Testament peace or freewill offering.  When a peace offering was brought to the temple, the right shoulder and the breast were given to the priest, the fat was burnt upon the altar, the blood was poured out at the bottom of the altar and the remainder of the flesh was returned to the person who made the offering.  This meat was often boiled in a pot at the temple. 

So, the situation being described in this verse is this: When the fulfillment of this prophesy occurs, there will be such a great number of sacrifices/offerings that the number of pots in the temple won’t be sufficient to process or cook them all.  But that will be okay, because every pot in the city of Jerusalem and in the country of Judah will be sanctified and devoted to holy use, so they too can be used to process the sacrifices.

What is the equivalent of a freewill sacrifice in the age of grace?

Psalms 54:6 – I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good.

Hebrews 13:15 – By him [Jesus] therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

In the dispensation of grace, freewill offerings are synonymous with praise, worship and prayer, which are always found in the house of God.

With this in mind, the modern-day interpretation is that on ‘that day’ the number of worshipers will be so great that true praise, worship, prayer and fellowship with God cannot be contained within the church walls.  People will worship literally anywhere and everywhere, and at all times. 

This verse goes on to say that there would no longer be a ‘trader’ in the house of the Lord.  Your translation may say ‘merchant’ or ‘Canaanite’ (a non-Jewish person; by default an unbeliever).

Scripture tells us that even during the time of Christ there were dishonest merchants/traders who were in the temple buying and selling oxen, sheep, doves, etc which were used for sacrifices. 

Jesus declared that these men turned the house of God into a ‘den of thieves’.  In his fierce anger, he made a cord of whips and drove these traders out of the temple (Matthew 21:12-13, Luke 19:45-46, etc).   

Under the dispensation of grace, these traders or unbelievers are false teachers who make a living by deceiving the very people they claim to be helping!  But during the time this prophesy is fulfilled, there will no longer be any false teachers, hypocrites or impure/ungodly persons in the church of Christ. 

Let me offer you some encouragement:

In today’s post we noted that God commanded the Gentile nations to attend the yearly Feast of Booths.  Part of that celebration included freewill offerings/sacrifices to the Lord. 

In our generation, those freewill offerings/sacrifices are equivalent to praise, worship and prayer.  Do you know why these things are considered sacrifices or offerings?  It’s because they cost you something.  That something could be time, effort, sleep, work, recreation, etc. 

But let me assure you, it is well worth the price!  When you begin to engage with God through prayer and worship, you are spiritually, mentally, emotionally and physically renewed.    

So, if you find yourself in a place where you have neglected these important tasks, I want to encourage you to take them up again – today!   You’ll be glad you did!

Let me offer you some relief and some strength:

In today’s post the nations who obey the commands of the Lord (attend the yearly festival) are blessed.  Those who choose to disobey remove themselves from under God’s umbrella of protection/blessing and consequently, they will suffer for it.  This principle can be found throughout the scriptures, in both the old and new covenants. 

Each one of us would be wise to stop and take an honest look at our own lives.  Are there areas in which we have chosen to disobey the known commands of God? 

Here are a few examples:

Are we engaging in sexual sins and justifying the practice because it is common in our culture? 

Scripture commands the church to assemble on a regular basis (Hebrews 10:25) for a number of reasons (to encourage each other, to prophesy, to lay hands on the sick, etc).  But many people who stopped attending church during the Covid outbreak have never returned.

Jesus does not suggest that we forgive others, he commands it.  Yet, many Christians refuse to follow his directive. 

Let’s be honest for a minute.  If you are living in disobedience in some area of your life, it will likely be uncomfortable or even painful to make a change.  But in the end, it will always be worth it. 

God’s commands are not there to ‘spoil our fun’, they are in place to give us freedom, joy, and prosperity.  We will live our best lives by being obedient to all he commands.

Here is something to keep in mind.  God would never command us to do the impossible (only he can do that).  This means that if you truly desire to change and place yourself in obedience to his commands, he will make it possible for you to do so.  Holy Spirit will walk with you, guide you, comfort you and empower you as you go through the process of cleaning up your mess.

Other Christians in your local church will also be there to help you.  If you want some relief from bondage and strength to continue your spiritual walk, place yourself in obedience to God today.  

Well, we have reached the end of our study of Zechariah.  I hope you found it to be beneficial as well as interesting.

Way back in our introduction to this prophetical book, we clearly stated that we would not understand every single facet of this book - and we were right!  Nevertheless, I believe our study has been worthwhile.  Speaking from a personal perspective, I know more about this book now that I ever did in the past.  I hope that is the case for you too.

We will be taking a break for a few weeks, in order to gear up for our next study.  I hope you will come back and join us!

 

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-5/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:16 – Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths.

Welcome back, readers!

Earlier in this chapter we discovered that a multi-nation confederacy would surround the city of Jerusalem and lay siege to it.  Although this army was superior in numbers, arms and strategy, God fought on the side of Israel.  He not only made a way of escape for the people in Jerusalem, he inflicted horrible wasting diseases upon the enemies of his people.

At some point, God’s people (the Jews and/or the church) would join the fight against these enemy nations and Jerusalem would be rescued.  This victory is achieved through a partnership between God and his people.   

Although the vast majority is slain, a remnant of these pagans will survive the war.  This remnant, which God preserved for himself, is humbled to the point of willing submission to his authority.

At that point, every single one of these pagan (or formerly pagan) nations will send a group of representatives/converts to Jerusalem on a yearly basis for the purpose of publicly worshiping the Lord and observing the Feast of Booths. 

Let’s take a moment to review what we know about this important feast.

The Israelite males were to appear at the temple (before the Lord) three times a year – at Passover, Pentecost and the Feast of Tabernacles (II Chronicles 8:1, Deuteronomy 16:16, Exodus 23:17). 

The Feast of Tabernacles is also referred to as the Feast of Booths or the Feast of Ingathering.  (You can review the specifics in Leviticus 23:33-43.)  It was celebrated immediately after the harvest, in the month Tisri (mid September through mid October).  The festival lasted eight days – seven days plus an additional day for a holy gathering (Deuteronomy 16:13).

During these eight days, special sacrifices were made at the temple (Numbers 29:13-38).  The burnt offerings of this feast were far more in number than those offered at any other festival.  Every day two rams, fourteen lambs and a young goat were to be offered.  In addition, a different number of bulls were offered each day.  By the end of the feast, a total of 70 bulls were sacrificed.

This festival had an unusual component - for seven days the people left the comfort of their homes and lived in booths or huts.  These were temporary structures built from tree branches.  It was common to construct the booths using branches of pine, myrtle and palm. 

This festival commemorated two great things.

One, it was to be a memorial of the wilderness wanderings: 

Leviticus 23:42-43 - You shall dwell in booths seven days; all that are born Israelites shall dwell in booths: that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

In other words, the people were to remind themselves that their ancestors rebelled against the Lord by refusing to enter the Promised Land.  As a result of their unbelief and disobedience, they were forced to wander through the desert, moving from place to place for 40 years, until the men of the unbelieving generation died (Numbers 32:13).  During this time, they frequently erected these temporary booths for shelter.   

Second, the festival was a celebration of thanksgiving for the harvest.  The timing of this festival coincided with the gathering of the corn, wine and oil.  It was a time of great joy and a time of rest which came after their labor was finished.

At some point later on (after the time of Zechariah but before the time of Christ), the Jews made two additions to their celebration of the Feast of Tabernacles. 

First of all, on the final day of the feast, the people would gather in the temple at the time of the morning sacrifice.  Once the sacrifice had been prepared and placed upon the altar, one of the priests would get water from the pool of Siloam. As he entered the temple and ascended up to the altar, trumpets were sounded.  The water was poured into a silver basin with a small opening at the bottom, so that the water slowly flowed onto the sacrifice as it burned. 

This ceremony served as a remembrance of the time when God made water to flow out of the rock at Horeb (Exodus 17:6).  Had he not done so, the Israelites would have perished/died from thirst on that very spot.

This ceremony served as the background for the words of Jesus regarding the work of Holy Spirit:

John 7:37-39 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.  He that believes on me, as the scripture has said, out of his heart shall flow rivers of living water.  (But this spoke he of the Spirit, whom they that believe on him should receive: for the Holy Spirit was not yet given; because that Jesus was not yet glorified.)

The second tradition added to the feast of Tabernacles was to place a great display of lights in the temple, in the court of the women.  The purpose of the lights was to commemorate the pillar of fire/cloud which led them through the wilderness at night.  The fire illuminated their way, kept them safe from predators and provided warmth/heat. 

What are the spiritual meanings of the Feast of Booths/Tabernacles?

The practice of dwelling in temporary booths is a picture of the incarnation of Christ, who was made flesh and ‘tabernacled’ or lived among us for a time.  To celebrate this feast is to acknowledge that Jesus came in the flesh for the purpose of securing our salvation through his death and resurrection. 

It has also been pointed out that the wilderness wandering is symbolic of a life of sin – it leads nowhere and ultimately results in death.  Only Christ (the pillar of fire which illuminates the way to salvation) is able to lead his people to the Promised Land of salvation/the kingdom of heaven. 

Furthermore, the water which poured from the rock and Horeb as well as the commemorative water poured from the pool of Siloam, both affirm the life-giving work of Holy Spirit in the lives of believers.

Meanwhile, the ingathering of the harvest indicates the salvation of the Gentile nations.

It makes perfect sense for the nations to send representatives to Jerusalem to worship the Lord and celebrate this festival, because ALL nations will be the receipients of the blessings of the Festival of Booths!

Let me offer you some encouragement, relief and strength:

The Old Testament feasts were not just random, insignificant ceremonies.  Each one has significant meaning in the spiritual realm. 

The Feast of Booths/Tabernacles celebrates both temporal blessings (the harvest of crops) as well as spiritual blessings (freedome from sin; salvation for all).  In fact, this feast touches on our past, present and future.

Past – As sinners saved by grace, we are reminded that at one point we were wandering in the desert of sin with no means to save ourselves.  However, Jesus came and provided the light of the gospel, leading us out of darkness and into his glorious light. 

Take a moment to reflect on your own salvation experience, and give Jesus the glory for it.  

Present – The Feast of Booths is joyous celebration of the harvest.  It is a time to try and count the myriad of blessings that God has given to us. 

Think about this:  If salvation was the only benefit God gave us, that would be extraordinary enough.  But he has given us so much more!  He has given us fellowship with Holy Spirit.  He has given us his word and his authority in the spiritual realm.  He has promised us that he would never leave us.  He tells us (over and over) that there is no reason to fear.  He is our leader and he has never lost a battle yet! 

He heals, restores, resurrects, provides, leads and performs the miraculous.  He chooses to partner with us in this life. 

But wait - there's more!  God provides us with an abundant supply of earthly blessings as well.  

What are some of the incredible things God has done for you spiritually?  How about materially?

Future – Once our victorious life on earth is finished, God takes us to heaven where we will dwell with him forever.  There we will see, hear and experience things that are so incredible, we can’t even imagine them!!

As you remind yourself of the many blessing of the Lord, allow praise and worship to rise from the deepest part of your soul and ascend into the throne room of God!

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-4/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:12 – And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

In our last post, we studied the deliverance, restoration and blessing that God’s people (the Jews and/or the church) would experience at the time appointed by God.  Here are the highlights:

• Jerusalem would be the source of ‘living water’ which flows throughout the world.  In other words, Holy Spirit will flow from Jerusalem to the uttermost ends of the world, convicting sinners and leading them to salvation. 
• Every obstacle to the spread of the gospel (summer and winter) will be removed or overcome. 
• The end result is that nothing can stop the revival that ensues. 
• Although Jesus is sovereign over all the earth right this minute, he has chosen to give free will to mankind and currently he does not reign in the lives of sinners.  After the revival that Zechariah speaks of, that will change.  Jesus will be acknowledged by most of mankind as sovereign over all people and things; people will willingly and joyfully submit to his authority.
• Christ’s kingdom will be a united kingdom; there will be only one Lord and mankind will worship him only.  False gods and idols will be tossed aside; false worship will be abolished.  God will unify his people and be the center of their existence.
• The Jews and/or the church will no longer have any reason to fear, because God guarantees safety and divine protection for his people.

Today’s post is not nearly as joyful; it focuses on the judgment and destruction of those who persist in being enemies of God.

Despite the great move of Holy Spirit described in our last post, Zechariah’s prophesy indicates that there will be some people who still stubbornly reject Jesus as Lord and King.  They will continue to seek the destruction of the Jews and/or the church.   

But what they don’t seem to realize is that those who fight against God’s people are essentially fighting against God himself, and no mortal man can oppose him and hope to be victorious.  This is clearly evident when God (not man) strikes them with a plague.

A plague can be defined as a contagious bacterial disease which spreads rapidly and kills many people.  Examples of this would be the bubonic plague, septicemic plague or even Covid. 

A plague can also be defined as a thing which causes continual trouble or distress to a person or a group; any widespread affliction, calamity or evil, especially one regarded as a punishment from God.  Examples of this would be the 10 plagues (frogs, lice, darkness, etc.) that God sent upon the Egyptians when they refused to set the children of Israel free from slavery.  These types of plagues cause men to recognize the Lord and give them an opportunity to change their ways.

But sometimes a plague is worse than just an affliction or punishment, no matter how severe.  Sometimes God brings sudden, irreversible judgment upon people, which results in their physical death. 

For example, when God was bringing the children of Israel into the Promised Land, Moses sent 12 spies out to survey the land.  When they returned, 10 of the men gave a report of unbelief and they caused the Israelites to rebel against the Lord.  God pronounced judgment against them, and they died as the result of a plague:

Numbers 14:36-37 – And the men whom Moses sent to spy out the land, who returned and made all the congregation grumble against him by bringing up a bad report about the land - the men who brought up a bad report of the land - died by a plague before the Lord.

(For other examples see Numbers 11:33, II Samuel 24:21, etc.).  The plague predicted by Zechariah is a judgment from God that eventually results in physical death.  We are given three distinct characteristics of this plague. 

One, the plague will affect the eyes of God’s enemies, causing them to rot in their sockets.  The term ‘rot’ (your translation may say ‘wasting away’ or ‘consume away’) suggests an appalling picture – normal, healthy eyeballs will begin to decay and dry up (or worse, putrefy and leak), resulting in total blindness.  As this plague spreads through the enemy forces, more and more soldiers will leave their duties and be placed into isolation or quarantine.   

Why would God specifically target their eyes?

Well, scripture compares sin to the lust of the eyes:

I John 2:16 – For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father but is of the world.

The enemies of Christ who ‘wink at’ or cling to their sin and refuse to repent (Psalms 5:19, Job 15:12-13) have rejected all offers of mercy and grace.  Therefore, we might say that they are merely reaping what they have sown; the sin (lust of the eyes) they chose to embrace brought about the disease that is now manifesting in their physical eyes.   

Scholars also suggest that the same people who looked upon Jerusalem (the Jews and the church) with contempt and rejoiced in her misery are now repaid with the loss of those same eyes: 

Micah 3:11-12 – Now many nations are assembled against you, saying, “Let her be defiled, and let our eyes gaze upon Zion.”  But they do not know the thoughts of the Lord; they do not understand his plan, that he has gathered them as sheaves to the threshing floor.

Secondly, we are told that the plague will also affect the tongues of God’s enemies, causing them to rot in their mouths.  Let your imagination dwell on this for just a moment.  Clearly, you don’t need any commentary from me, because your own mental picture of this event is disturbing and disgusting enough.

If the tongue of an individual is withered or rotting away, it would be difficult or impossible to eat, drink, swallow or speak.  So, those who formerly used their tongues to blaspheme God and curse his people are repaid with the loss of these same tongues; again, they are reaping exactly what they sowed.    

Psalms 12:3-4 – May the Lord cut off all flattering lips, the tongue that makes great boasts, those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Now picture the vast coalition of armies that continue to stand against God and his people.  When the plague hits, they will begin to lose their sight.  As their tongues are affected, they will be unable to eat and drink which contributes to the overall decline of their entire physical bodies.  They will be unable to effectively communicate, which will cause a breakdown in military discipline resulting in confusion and possibly chaos. 

Three, the plague will cause the flesh of God’s enemies to wither or rot.  As they once rejoiced in the ‘lust of the flesh’, they will now pay the penalty of that sin in their own physical bodies, which will decay as they ‘stand on their feet’ or go about their daily lives.  This is a very gruesome picture.  It suggests a living death - live people who are decaying (and smelling) like a corpse, blindly groping their way around, terrified, and unable to speak.  It almost seems like a modern-day type of zombie.

The end result is that no matter how many soldiers they have, or how many bombs, planes, drones and tanks they possess, they will be rendered powerless to harm God’s people. 

Let’s pause here and make a couple of observations. 

First, let’s look back at Zechariah 14:11 which says that Jerusalem will be safely inhabited.  The point I want to make is that the citizens of Jerusalem won’t be safe because they have no enemies.  They are safe because God fights on their behalf and brings judgment upon their foes (as we see in verse 12). 

This principle applies to us as well.  God will never allow the enemy to destroy the Jews or the church (Matthew 16:18).  However, this does not mean that we have no enemies.  Rather, it means that God is watching over his church to protect it in the midst of danger. 

The neat thing is that God does not act independently from us.  His plan is for us to partner with him to bring his kingdom to the world.  As we place our faith/trust in him and use the weapons of spiritual warfare he has given us, we are essentially partnering with him to ensure that his kingdom comes, and his will is done on earth as it is in heaven.  When we do this, God will stand with us, doing whatever is necessary to ensure our victory. 

If we learn to listen to Holy Spirit, he will reveal to us the ‘battle plan’ for our generation – the ways in which we can effectively bring the gospel of Jesus Christ to those who are being held prisoner by the forces of darkness.  What a remarkable and astonishing opportunity God is giving us!

The second observation I want to make is this:  The description of God’s foes (those who cling to their sin) is disgusting and appalling.  They are like zombies - dead even while living.  May this mental picture be a striking reminder to each one of us that our sin is just as filthy and loathsome. 

Even Christians have sin in their lives.  If we could see into the spiritual realm, would we find pockets of sin disfiguring our spiritual selves in some repulsive manner?  Is this sin making us unusable or unproductive in the kingdom?  Are we willing to rid ourselves of this sin, or, like the enemies in this prophecy, will we stubbornly cling to it?

Zechariah 14:13 – And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another and the hand of the one will be raised against the hand of the other.

On ‘that day’ – the day when God punishes those who seek to destroy his people – great confusion, chaos and fear will erupt among the enemies of God as a result of the plague.  This will immediately end any loyalty, discipline or unity that might still exist in their ranks.  Fear and suspicion will cause the troops to turn and destroy/kill each other. 

This is a tactic that God used multiple times in the history of Israel:

• The Philistines fell into confusion/chaos and destroyed each other after Jonathan’s capture of the garrison at Michmash (I Samuel 14:14-20).  
• The countless swarm of the Midianites eradicated each other when Gideon and his 300 men blew their trumpets and broke their pots (Judges 7:22). 
• The Moabites and Ammonites slew each other as well as the people of Mount Seir, when King Jehoshaphat and the people of Judah began singing praises to God on the morning of the battle (II Chronicles 20:10-23).

We would expect something similar to occur among the ranks of God’s enemies.  Fear, confusion and/or suspicion will cause them to distrust one another.  Their coalition will break apart and result in civil wars or each individual man will attack those around him. 

This will open a door for the men of Israel to defeat their enemies.

Zechariah 14:14 – Even Judah will fight at Jerusalem.  And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance.

Here again we see evidence of the partnership between God and his people.  Although Israel’s enemies were once powerful and numerous, their ranks have been decimated by pestilence and internal conflicts.  As God throws them into panic and confusion, the people of Judah (God’s people living near but outside of Jerusalem) will step in and fight for the deliverance of the city. 

There can be no doubt of the outcome of this war, because when God fights for his people they are always victorious.  After their victory, the Jews/church will gather all of the spoils from the battle.  This will be an immense hoard of treasure.

Proverbs 13:22 – …the wealth of the sinner is laid up for the just.

Part of the wealth that is taken by God’s people will be what was recently taken from Jerusalem (Zechariah 14:2).  The rest are riches that the invading coalition of armies brought with them. 

This situation reminds us of the time when God enriched his people by giving them the spoils of the Egyptians:

Exodus 12:35-36 - And the children of Israel did according to the word of Moses; and they requested of the Egyptians jewels of silver, and jewels of gold, and clothing: And the LORD gave the people favor in the sight of the Egyptians, so that they gave unto them such things as they required. And they spoiled the Egyptians.    

In case you haven’t noticed, the wealth of this world is fickle and fleeting; it is often here today and gone tomorrow! (Just ask the Egyptians.)  A change in the stock market or your job situation, an inheritance or even a natural disaster can change your financial fortunes in a single day.  How foolish it is to pursue the wealth of the world for its own sake!  It will surely slip through your hands like water!  

That being said, what is the proper relationship between Christians and money?  This is a complex and interesting topic, which we cannot fully study here.  However, let me make these brief suggestions:

• Pursue God first in all areas of your life (Matthew 6:33). 
• Consider yourself a steward of money, not its owner (Matthew 25:14-30). 
• Follow scriptural guidelines for managing earthly riches.

Zechariah 14:15 – And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

The plague and destruction which falls upon the enemy armies will also affect their possessions, including their animals.  The animals will either die or be rendered useless (and become a burden) to their owners. 

This offends the people of our culture, because they believe these animals are innocent bystanders.  While this may or may not be true, it does not change the fact that animals suffer for the sins of their owners.  This is a principle found throughout the Old Testament:

Deuteronomy 13:15 - …you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword.   

We can point to many instances when this occurred.  For example, when Achan sinned against the Lord by taking things that were devoted to destruction, he was annihilated along with his family, his possessions and his livestock (Joshua 7:24-26).

Similarly, Korah and his followers along with all their possessions (including livestock) were swallowed up by the earth when they rebelled against God (Numbers 16:32-33). 

The Egyptians lost cattle/livestock during the plague of murrain (Exodus 9:1-4), the plague of hail (Exodus 9:13-26), and the plague of the death of the firstborn (Exodus 12:29).  The death of all these animals was due to Pharaoh’s stubborn decision not to let Israel leave Egypt. 

When Pharaoh finally did let Israel go, he changed his mind and summoned his army to pursue them across the Red Sea.  When they did, all of the warhorses drowned along with their riders.

Bible commentators believe animals (and possessions) are destroyed for one of two reasons.  One - as a punishment to their owners.  Two – so these animals can no longer be used to against God’s people. 

In the book of Romans, the apostle Paul tells us that all of creation (including the animal kingdom) is subject to vanity (the quality of being futile, worthless, pointless or without purpose): 

Romans 8:20-22 – For the creation was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope, because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groans and travails in pain together until now.

Why are animals under such a curse?  Because of the sin that mankind brought into the world!  In fact, all of creation is under a curse at the present time.  But one day, when Christ returns, creation will be set free from the bondage of sin, corruption and death, just as we will be.     

Spiritual interpretation of this passage:  Clearly, we have been discussing a literal interpretation of this portion of Zechariah.  And as you probably already guessed, there is a spiritual interpretation as well.

Verse 12 speaks of a plague that falls on the enemies of the Jews/the church, which ‘rots’ their eyes, tongues and overall bodies.  Spiritually speaking, this means that the eyes of their spiritual understanding are permanently blinded; at this point those who still oppose God will be forever lost, unable to accept the pardon of Christ. 

Their ‘tongues’ have also rotted away which indicates they have no power or means to pray a prayer of repentance.  Again, the thought is that they have crossed a line or reached a point of no return, and are no longer capable of repentance.   

This host of evil men and women will continue a spiritual war against God’s people and the spread of the gospel. However, God will cause a panic to descend upon them, and they will turn upon each other. 

The end result is that the forces of hell will be defeated; the great river of Holy Spirit revival will spread from east to west and cover the earth.  Untold numbers of people will accept Christ as Lord and Savior, acknowledging him as Lord.

Habakkuk 2:14 – For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. 

Verse 14 speaks of a transfer of wealth (gold, silver, garments, etc) to God’s people.  In the spiritual interpretation, this wealth refers to wisdom, learning, eloquence and understanding in all areas of life such as art, science, mathematics, philosophy, etc.  This interpretation claims that as the lost sinners of the world are converted, they bring their worldly knowledge into the church, and thus enrich it.    

Another spiritual interpretation sees this portion of Zechariah as a figurative description of the punishment of sin.  The following points are made:

• The rotting of the eyes and tongue speak of the corruption of sin on the human soul; the image of rotting flesh gives a vivid picture of the state of man where the death of sin clings to (and operates in union with) the soul.  Sinners are acutely aware of the loathsome corruption of their eternal souls.
• The mutual hate and contention described in verse 13 (where the panic stricken army frantically grabs and strikes their closest neighbors) is symbolic of a spirit of hate and contention, which is responsible for all of the lies, quarrels and wars on earth. 
• Verse 14 speaks of the loss of blessings previously enjoyed, as represented by God’s people taking the spoil (gold, silver, garments). These blessings would include health, wisdom, peace, joy, strength, spiritual life, etc.  Remember, every good gift comes from God and every good gift will be withheld from his enemies.

Let me offer you some encouragement and relief: 

Today’s post speaks about the transfer of worldly wealth. 

Many people try to support the theory that Christians should be poor.  This theory is often based on the fact that Jesus did not gather money or possessions during his time on earth.  While that may seem to make sense on a superficial level, it doesn’t add up if you dig deeper. 

Jesus gave his church a job:  We are to spread the gospel message to the ends of the earth, make disciples of all nations and baptize believers.  Well guess what – it’s going to take money to make that happen!

The good news is that just as God allows each one of us to partner with him in defeating evil forces, he allows each of us to partner with him to finance kingdom work. 

God begins the process by giving each one of us the ability to work and earn money:

Deuteronomy 8:18 - But you shall remember the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore unto your fathers, as it is this day.    

Then, he asks/commands that each one of us return to him a tithe or 10% of that wealth.  This money (along with voluntary offerings) paves the way for the gospel to flow around the world.

Obviously, this is an over-simplified explanation of kingdom finances, which is all we have time for right now.  However, I’d like to leave you with one final thought:

The currency of this world is unstable, transitory and essentially worthless because it will pass away at the end of the age.  In other words, our American dollars have no eternal value in and of themselves. 

However, if we put those dollars to work in the kingdom of heaven here on earth, they will assist the church in bringing salvation to the lost, which means they can have an eternal effect in the lives of people.  This is what makes money valuable.  

So, I encourage you to steward your money just as carefully and methodically as you steward your time and talents.  

Let me offer you some strength:

Many times when we look at the world we see only corruption, sin and evil.  But this passage of Zechariah offers us hope – God already has an appointed day in which final victory and deliverance will manifest for the Jews/the church!  So don’t give up – keep on fighting the fight of faith!

And as you fight, remember there is no reason to fear; God is in control.  He will fight on our behalf:    

Isaiah 35:4 - Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompense; he will come and save you.

God is always faithful to the church and to us as individuals.  He is at work in every generation, dispelling the darkness and bringing salvation to the lost.  What evidence do you see of God at work in your community?

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-3/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:8 – On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea.  It shall continue in summer as in winter.

In our last post, we discussed that God was going to bring about a great deliverance for Israel, just when it seemed as though her enemies would finally destroy her.  This deliverance may be literal or spiritual.

In either case, once that deliverance has manifested itself, ‘living waters shall flow out from Jerusalem’.

Although there may literally be new streams or rivers formed during a literal earthquake, this portion of the prophesy has an obvious spiritual component.

This is made clear with the phrase ‘living waters’.  You probably remember reading or hearing this phrase, because it was used by Jesus to describe Holy Spirit:

John 7:38-39 – “Whoever believes in me [Jesus], as the scriptures has said, ‘Out of his heart will flow rivers of living water.’”  Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Why is Holy Spirit compared to water in the scriptures? 

God does this in order to assist our understanding of him and his ways.  Among other things, Holy Spirit performs the two offices of cleansing and watering. 

In order to receive salvation, we need Holy Spirit to convict us of wrong.  Once we feel that conviction, he will lead us to the blood of Christ, where we obtain forgiveness.  We often refer to this process as being ‘washed’ or ‘cleansed’ from sin.

But the work of Holy Spirit doesn’t end there.  As you know, Holy Spirit is the author of the bible (II Peter 1:21) and he uses the scriptures to ‘open our eyes’ or make us aware of areas in our lives that need to be renewed or transformed.  As we meditate on the word, he assists us in changing the way we think.  This process is known as renewing our minds (Romans 12:2). 

Once our minds have been renewed by the word, we are able to bring our thoughts, words and actions into alignment with the holy ways of God.  This process is referred to as being washed or cleansed with the word:  

Ephesians 5:6 – That he [Jesus] might sanctify and cleanse it [the church] with the washing of water by the word.

When we read/study/meditate on the word of God, we are submitting our minds and hearts to Holy Spirit for cleansing. Through this cleansing process, we become more and more like Christ in our thoughts and actions:

II Corinthians 3:18 – But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Thankfully, Holy Spirit continues this cleansing process as long as we are on earth. 

Here is something to keep this in mind: Spiritual change comes as we partner with the Spirit in the cleansing process.  Therefore, the importance of reading and studying the word of God can’t be overstated.  Let me repeat that:  The importance of reading and studying the scriptures cannot be overstated!  Be sure you are making room for it in your life.

In addition to cleansing us, Holy Spirit also ‘waters’ us.  When we are saved, we are like a spiritually barren and dry land.  The seed of the word cannot sprout and grow in our lives until it is ‘watered’ or energized by the Spirit.  Just as the earth needs continual watering to produce plant life, our hearts need to be continually watered by the Spirit, so we can produce fruit in the kingdom of heaven. 

Now let’s circle back to our text.  Zechariah tells us that once the Lord accomplishes his great deliverance of the Jews, ‘living water’ or Holy Spirit will flow freely from Jerusalem.

In other words, at that time there will be a remarkable outpouring of the Spirit which will bring salvation, spiritual growth, and other spiritual gifts to the people of this region.  The Spirit will deliver this cleansing/washing flood through the preaching and sharing of the word by apostles, preachers and ordinary folks like you and me! 

Other prophets have spoken of this event as well:

Joel 3:18 – And in that day the mountains shall drip sweet wine, and the hills shall flow with milk, and all the streambeds of Judah shall flow with water, and a fountain shall come forth from the house of the Lord and water the Valley of Shittim.

Isaiah 44:3 – For I [God] will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.  

(See also Ezekiel 47:1-2, Jeremiah 2:13, John 4:10, Isaiah 55:1, etc).

We are told that the flow of Holy Spirit salvation will travel to the eastern sea (the Dead Sea) and the western sea (the Mediterranean Sea). 

In scripture, ‘seas’ are often used as a metaphor for nations (Daniel 7:3).  Therefore, these two seas represent the nations extending to the east and west of Jerusalem.  The meaning is that the copious, life-giving river of the Spirit will speedily flow both east and west until the whole world is watered with the gospel.

In the natural realm, ordinary streams and rivers are greatly reduced or dried up during the summer months or times of drought.  They are also in accessible in winter due to ice or other conditions. 

These summer and winter conditions represent times of spiritual lack/deficiency/indifference in the nations and people groups surrounding Jerusalem.  But once God releases his Spirit, the flow of salvation will be perpetual and inexhaustible; nothing will be able to stop or hinder it.  Jews and Gentiles alike will acknowledge Christ as Lord and Savior.

So, from that day forward, the river of spiritual awakening will continuously flow no matter what is happening politically or culturally.  Thus, a world which was spiritually parched will now be fully watered and spiritually satisfied (Isaiah 35:4-7).  

Zechariah 14:9 – And the Lord will be king over all the earth.  On that day the Lord will be one and his name one.

You and I know that God is already King over all the earth.  However, because he chooses to give men a free will, millions of them do not acknowledge his lordship.  They foolishly (or ignorantly) choose to serve false gods or to believe in nothing at all.

However, due to this great move of Holy Spirit, untold numbers of both Jews and Gentiles will be saved.  The net result is that the true triune God (God the Father, Jesus the Son and Holy Spirit) will be accepted, served and acknowledged by all of mankind as their King.  His kingdom will extend from sea to sea or from east to west and his dominion will reach the ends of the earth.  Every knee will bow to him and every tongue will confess that he is Lord.

This verse has implications for the church as well.  All believers are one in spirit, even as God is one (Ephesians 4:3-6).  Nevertheless, we have external divisions: Baptist, Pentecostal, Catholic, Episcopal, Lutheran, etc.  On the day his ‘name is one’ we would expect our understanding of him to be greatly increased so that these man-made divisions will disappear (John 17:21-23).     

Zechariah 14:10 – The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem.  But Jerusalem shall remain aloft on its site from the gate of Benjamin to the place of the former gate, to the Corner Gate and from the Tower of Hananel to the king’s winepresses.

Good news:  When we break this verse down, it isn’t as complicated as it seems. 

First, let’s consider the literal point of view. 

We know that the city of Jerusalem and the surrounding areas are mountainous.  But on the day prophesied by Zechariah, the mountains will be leveled out and become a plain.  This plain will extend from Geba to Rimmon, south of Jerusalem.

Geba:  Geba was a Levitical city (Joshua 21:17) located on the northern boundary of the territory of the tribe of Benjamin (Joshua 18:24), near the mountain pass of Michmash.  It is approximately six miles from Jerusalem. 

The city was occupied by the Philistines at the beginning of Saul’s reign (I Samuel 13:3), but was retaken for Israel by Saul’s son, Jonathan (I Samuel 14).  Later, during the reign of King Asa, the city was fortified (I Kings 15:22) because it was located on a key route to Jerusalem (Isaiah 10:28-29).  The modern day name of this city is Jeba or Jeva.          

Rimmon:  There are multiple locations with this name.  There was a Rimmon in Galilee, which was north of Nazareth (so obviously north of Jerusalem - Joshua 19:13).  There was also a location known as the Rock of Rimmon, also located north of Jerusalem.  This was one of the places the Benjamites fled to when they were routed in battle by Israel (Judges 20:45). 

But Zechariah’s prophesy clearly identifies Rimmon as being the city south of Jerusalem.  This city of Rimmon was located in the extreme southern section of Judah (Joshua 15:21,32), and it was later given to the tribe of Simeon (Joshua 19:7).  It was located about 10 miles north of Beersheba.

Rimmon’s close proximity to Beersheba is significant.  Beersheba was the southernmost city in the limits of Israel.  When ancient Israelites spoke about the entire expanse of Judah, they commonly used the phrase ‘from Geba to Beersheba’:

2 Kings 23:8 - And he [King Josiah] brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba…   

We therefore conclude that in the prophesy of Zechariah, the phrase ‘from Geba to Rimmon south of Jerusalem’ refers to the northern and southern borders of the kingdom of Judah.  It is symbolic for the entire north to south boundaries of Judah.

According to the literal interpretation of this prophesy, that entire parcel of land (which is now mountainous) will experience a shift (possibly during the earthquake discussed in verse 14) and become a level plain of ground.

However, the actual city of Jerusalem will remain ‘aloft on its site’.  In the literal interpretation, this means the actual city of Jerusalem will be elevated above the surrounding plain.  It will be easily visible to anyone and everyone in the region.  Furthermore, it will be rebuilt on the exact same spot of ground which it occupied in former days.

Specifically, Zechariah tells us that Jerusalem will encompass the area ‘from the gate of Benjamin to the place of the former gate, to the Corner Gate and from the Tower of Hananel to the king’s winepresses’.  That description probably made sense to the people alive during Zechariah’s day, but not so much for us today!

Gate of Benjamin:  Jerusalem had a number of city gates (in Nehemiah chapter three, 10 different gates are mentioned).  Scholars tell us that the gate of Benjamin (Nehemiah 12:39) was a gate leading from the city to the territory of Benjamin.  It is the same as the gate of Ephraim (II Kings 14:13), which was the on the northern boundary of the city.         

Former Gate:  The Former Gate is also known as the First Gate or the Old Gate (Nehemiah 3:6), which was located on the west side of the city.  

Corner Gate:  This gate was on the corner jointing the north and west parts of the wall.  Some scholars believe ‘corner’ refers to the towers which were built where the walls came together.

Tower of Hananel:  This tower is located south of the city, near the Sheep Gate (Nehemiah 3:1, 12:31). 

King’s winepresses: There is some difference of opinion on where these were located; they appear to have been on the interior of the city in the south, near the king’s gardens (Nehemiah 3:15).

The bottom line is that these points are given to signify that Jerusalem will again occupy as much space as it did during the height of its best days.  A very similar prophesy is given about Jerusalem in Jeremiah 31:38-40. 

Overall, we can say that the places mentioned in this verse tell us that the territory of Judah will become a flat plain, while the space which Jerusalem occupies will be at least as big as it was during the peak of its existence.

Now let’s consider this verse from the spiritual point of view.

This interpretation says that when the area surrounding Jerusalem is made a plain and Jerusalem itself is lifted up, this figuratively speaks of the religious prominence of Jerusalem. 

We know that Jerusalem is the city which God chose for himself.  It is the site of the Old Testament temple and it was the place where Jesus ministered, sacrificed himself for our sin and rose from the dead.  Jerusalem is the birthplace of the church; the gospel spread from the epicenter of Jerusalem to Judea, Samaria and to the uttermost parts of the world.  Therefore, Jerusalem is the fountain head of all true religious/spiritual knowledge.

This interpretation says that for a time the church, which began in Jerusalem, was abused and persecuted throughout the earth, but it will again take prominence (be lifted up) in the world when this prophesy is fulfilled.  At that time, the church will be comprised of people from all nations of the earth (Isaiah 2:2).

As we already mentioned, the gates, towers and winepresses mentioned in this verse seem to correspond to the north, south, west and east boundaries of Jerusalem.  In the spiritual interpretation of this verse, this represents the spread of the gospel and the establishment of the church throughout the world. 

We might say that this verse illustrates the growth, stability and maturation of the church by comparing it to the growth of Jerusalem.   

Another spiritual interpretation says that in scripture, mountains and crooked places refer to obstacles that prohibit the spread of the gospel.  Therefore, when the land surrounding Jerusalem (the epicenter of the gospel) is ‘made a plain’ it means that all hindrances to the spread of the gospel will be removed and the earth will be filled with the knowledge of God:  

Luke 3:5-6 - Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God.  

Thus, the size of the church will be greatly enlarged and contain people from every tongue, tribe and nation.

Zechariah 14:11 – And it shall be inhabited, for there shall never again be a decree of utter destruction.  Jerusalem shall dwell in security.

Literal Interpretation:  Despite the events leading up to this moment (Zechariah 14:2, 5), God will cause the city of Jerusalem will be rebuilt/restored.  It will be full of people; it will be a thriving, populous city as great (or greater) than it has ever been.

God also promises that after this restoration, Jerusalem, will never again be destroyed or desolate.  The literal interpretation from Hebrew says there will be no more curse.  This indicates a cessation of war and killing.  It also implies there would be no more religious apathy.  Every generation from that point onward will live in complete peace and safety.   

Spiritual Interpretation: The church or the kingdom of God will never be destroyed.  There will be no more destruction or curse because there will be no more sin.  Temporal blessings and spiritual prosperity will manifest at that time. 

These blessings will take the form of long life (Isaiah 65:20-22), peace (Isaiah 2:4), honor (Isaiah 60:14-16), and righteous government (Isaiah 54:14, 60:18).  

Note:  Scholars hotly debate this spiritual interpretation.  Detractors of this view point out that the church/kingdom of God has never been under a curse.

However, there is another interpretation.  It maintains that the church will never again have a reason to run from a victorious enemy (as they did in verses 2 & 5).  When it is said there will never again be a decree of ‘utter destruction’ or ‘curse’, it means the inhabitants of Jerusalem would not incur the former curses which were inflicted on the cities of sinners and idolaters under the Law. 

In other words, Jerusalem (the church) will be safe because when sin is removed, there is no more occasion for chastisement or judgment.

Let me offer you some encouragement:

Today’s post speaks of summer and winter.  Here in Ohio, we have the privilege of experiencing all four distinct seasons.  In summer we may enjoy boating, swimming or water skiing.  But once winter makes its appearance, we switch over to sledding or ice skating.  Fall is a great time to get outside for a hike, while spring finds us working hard on our landscaping and gardens. 

Our lives go through different seasons as well.  There are periods when we may find ourselves alone, while at other times we have the responsibilities of a spouse and/or children, or we are caring for aged adults.  There are seasons when we are constantly working or attending school full time.  But there are also seasons where we have fewer responsibilities and more free time (retirement, kids are grown). 

While the seasons of our lives change, we can rest assured that the work of Holy Spirit is constant.  At every stage of our lives, he is actively at work, pruning away old habits and thoughts, and cultivating our hearts so we can receive new revelations from him.  He accomplishes this through the truth of the scriptures.

If you are having trouble establishing a solid routine of bible reading, I encourage you to search for an app (or a book or a list) that gives you a specific bible reading for every day.  Many of these programs or apps will assist you in reading the bible through in a year, which will be of great benefit to you. 

Let me offer you some relief:

In today’s post, Zechariah speaks of several miraculous events which are so astonishing, we can’t fully comprehend them.  But that is actually a good thing because it reminds us that we serve a God who does the impossible!

Let me put it this way:  If God can stand upon the Mount of Olives and cause an earthquake to form a valley which becomes a way of escape for the Jews, then don’t you think he can take care of your situation too?

Whatever obstacle you are facing today, place your faith in Jesus and stand upon his promises.  Remember, he will never leave you or forsake you (Deuteronomy 31:8); he will work all things out for your good (Romans 8:28).

Let me offer you some strength:

We know that Holy Spirit will spread the gospel message to the ends of the earth – and that he will use us to help him do it!  What an honor!  

Let’s strengthen and prepare ourselves to help him:  

• Know the word.
• Pray for Holy Spirit boldness.
• Be ready and willing to share your personal testimony.
• Ask Holy Spirit to give you a burden for the lost.
• Listen closely for his leading throughout the day.
• As you begin your day, ask Holy Spirit to use you to minister to someone.

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-2/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:5 – And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal.  And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah.  Then the Lord my God will come, and all the holy ones with him.

Welcome back to our study of Zechariah chapter 14.  Let’s begin by reviewing the highlights of our last post.

The Literal Interpretation/Viewpoint: So far we have seen that the city of Jerusalem will be besieged by a multi-national force, which will be successful in breaching the city.  At that time, half of the Jews will be exiled (or slaughtered), while half remain (possibly in hiding or in servitude) until Christ ‘goes out’ or supernaturally comes to their aid.

At that time, Jesus will stand upon the Mount of Olives which will be split in two (east to west).  The splitting of the mountain will produce an entirely new valley, here called the valley of Azal.  

Valley of the mountains reaching to Azal:  Azal does not appear to be a proper name.  It is a Hebrew word which means ‘adjoining’ or ‘very near’.  In other words, the western end of the newly created valley will likely be near or adjoining one of the current city gates.  It will provide a quick and very convenient way for the Jews to flee Jerusalem.

The new valley will extend to a place on the eastern side of the Mount of Olives, possibly ending at the Jordan River, the Dead Sea or at a currently unknown town.  There the Jews will find asylum; they will not be involved in the judgments God is about to bring upon their enemies, who are still in the city.

Now stop for a moment and put yourself in the place of one of these people.  An overwhelming enemy force broke through the defenses of your city.  Your government has been taken over, the military is defunct, your home has been looted and members of your family have been abused.  There is no one left to help you. 

You managed to avoid the mass deportation; you are currently hiding underground in a stronghold or bunker.  You and all those with you begin to cry out to the Lord, for he is now your only hope.

Suddenly, a massive earthquake begins to rock the city.  You leave your place of relative safety to find that God has miraculously answered your prayers by creating a path which leads out of the city.  You (and thousands of others) run through the city gate and into the valley as fast as you can, even though you have no idea where it leads. 

How do you think you would feel at that moment?  Scared? Tired? Overwhelmed? Relieved?  Numb?  Elated?  Hopeful?  Perhaps all of these and more!   

The fact is, it is quite normal for mere men to experience awe and terror when they witness the power and holiness of God.  We experience this terror because we have no real understanding of exactly how holy God is, nor can we imagine/conceive his total power and authority; when we finally glimpse it, we are overwhelmed.

This raw terror is different from fear.  Fear is a state of emotion in which you expect evil or danger to overtake you.  As a result of that emotion, you may also experience dread, alarm or anxiety.  Fear can stop you in your tracks and incapacitate you.

It has often been said that fear is the opposite of faith.  When your faith and trust are in the Lord, there is no cause for fear.  I know that because God says it over and over and over again in his word:

Exodus 14:13 – And Moses said to the people, ‘Fear not, stand still and see the salvation of the Lord, which he will show you today…’.

II Timothy 1:7 – For God has not given us the spirit of fear, but of power, and of love, and of a sound mind. 

Once you have accepted Christ as Lord and Savior, nothing can separate you from his love (Romans 8:33-37).  As long as you live in this life, Holy Spirit is right there with you, living in your heart and leading you to victory.  Once you die, you will go to heaven to dwell with Christ forever.  In either case, there is no reason to fear if your life is hidden in Christ.

The point I am trying to make is that fear is a bad thing which our enemy tries to force upon us.  The truth is that we should never be afraid.  Terror (alarm or dismay), on the other hand, is an emotion that may overwhelm us when we catch a true glimpse of the majesty of God.

In the present case, the Jews who flee Jerusalem by the azal valley will acknowledge the power of God and be very grateful for this new escape route/means of deliverance, but they will also likely be terrified by his majesty and holiness.

Here is something else to consider:  If the servants of the Lord (who know they are forgiven and loved by God) tremble and quake at His appearing, how do you suppose the enemies of God will feel when they witness his power and realize they are fighting against him (Isaiah 2:19)?  

You shall flee as you fled from the earthquake in the days of Uzziah:  Scripture indicates that there was a time when Judah was shaken by a ferocious earthquake:

Amos 1:1 - The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah …two years before the earthquake.

Curiously, no other information (historical or scriptural) is known about this event, so we can’t really make any comparisons to the earthquake which is yet to occur.  All we can determine is that the future earthquake brought about by the Lord will somehow drive the Jews out of Jerusalem and into the valley. 

The Lord will come and all the holy ones with him:  Zechariah assures the people that in the midst of all this terror and upheaval, God is there directing events.  He is returning to the earth to smite his enemies and defend his people. 

God is coming with his ‘holy ones’.  There is a difference of opinion regarding the identity of this group.  (Imagine that!).  Some bible commentators believe this refers to the holy angels, who will carry out the will of God during this battle (Deuteronomy 33:2, Matthew 25:31).  Other scholars believe it also includes born again believers, who were previously raptured (Jude 14-15). 

We may not know all the details, but we can be sure of one thing - God is coming and he will deliver his people!

The Spiritual Interpretation/Viewpoint: How is this verse explained by those who believe in a spiritual interpretation?  

As we already mentioned, those who hold this view believe the description given by Zechariah is just a mental picture to assist the people in understanding the workings of God. 

They believe that a day will come when God’s people (the Jews/the church) will be spiritually surrounded or trapped by the forces of our enemy, Satan.  At that time, the church will cry out to God, who will intervene to rescue his people. 

Those who adhere to this view do not yet know exactly what form God’s deliverance will take, but they are certain that they will know it when they see it!  In other words, when their deliverance happens, it will be clearly evident that God is behind it.  When God ‘goes out’ to the battle, there will be a violent shift (earthquake) in the spiritual realm, which will then manifest in the natural world.

According to this view, the prophet gives the mental picture of God actually coming to earth in order to build faith in the Jews who would be spiritually surrounded on that day.  He also gives this mental picture as a warning to the ungodly that they will be destroyed if they persist in fighting against the God of heaven.   

Those who hold this view interpret ‘holy ones’ as the angels of God, who will do the bidding of the Lord in this battle.

Zechariah 14:6 – On that day there shall be no light, cold, or frost.

This particular verse has been translated in several different ways:

• Eastern Standard Version (ESV) – ‘there shall be no light, cold or frost’. 
• King James Version (KJV) – ‘the light shall not be clear nor dark’. 
• American Standard Version (ASV) – ‘there shall not be light; the bright ones shall withdraw themselves’. 
• Darby’s Translation – ‘there shall not be light; the shining shall be obscured’.  
• Amplified Bible – ‘there shall not be light; the glorious and bright ones shall be darkened’.

Notice that several of the translations mention both light and dark.  In the scriptures, light denotes joy, prosperity and mercy, while darkness denotes adversity, distress and judgment. 

This gives rise to a spiritual interpretation of the verse which says that during this time there will be a mixture of both justice and mercy.  There will be some peace which comes with some trouble; some prosperity along with some adversity and some mercy in the midst of judgment.    

Those who adhere to this theory believe that this verse was given to instruct the faithful to prepare themselves so they can exercise patience and hope when the time of testing comes.  They need to strengthen their faith, so it does not fail before Christ comes to their rescue.

The translations that speak of the absence of light along with cold and/or frost seem to point to a state of spiritual twilight with respect to sound doctrine and spiritual experience.  This indicates a time of spiritual coldness (a lukewarm Christian walk) as described by Jesus:

Matthew 24:12-13 – And because lawlessness will be increased the love of many will grow cold.  But the one who endures to the end will be saved.

Finally, the translations that speak of the bright ones being obscured or withdrawing themselves indicate a literal translation of this verse in which the sun, moon and stars are dimmed or cease to shine:

Joel 3:15-16 – The sun and the moon are darkened, and the stars withdraw their shining.  The Lord roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth quake.  But the Lord is a refuge to his people, a stronghold to the people of Israel.   

(See also Isaiah 13:9-10, Matthew 24:29, Revelation 6:12-13).  The literal interpretation says that Jesus is pure light, and in his presence all other forms of light (specifically the heavenly bodies) shall grow pale or fail altogether.  Since Jesus is literally standing on the Mount of Olives, the sun, moon and stars will cease to give light. 

Zechariah 14:7 – And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light.

The exact day on which these events occur will be a unique day – a day that is unmatched or unparalleled in all of history; there will be no other day like it. This day is peculiar because it is neither day nor night. 

In a literal interpretation, this can be explained by the natural lights of heaven (sun, moon, stars) being miraculously dimmed at the coming of Jesus, who has come to judge the world.

Zechariah goes on to tell us that God alone knows the exact moment at which this day begins.  Many scholars believe this is the day Jesus referred to when speaking to his disciples about the end of the age:

Mark 13:32 – But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father.

For those who hold to the spiritual interpretation, the day will hold both mercy and judgment.  It cannot be said to be fully daylight because calamity will abound, but neither will it be fully dark because there will still be hope amid the distress.

Spiritually speaking, this will be a terrible day; it is the zenith of spiritual sleepiness and lukewarm/coldness.  Erroneous doctrines will be taught and received, while true revelation will be hard to find.    

But even in the midst of this terrible situation, God still provides hope and mercy.  This day is exactly that – a single day; a short, limited period of time.  There is hope for the Christian, because at evening, there shall be light!

We can draw comfort by comparing this great day to the time of Abraham.  At one point, God told him to take his only son Isaac and offer him as a sacrifice to the Lord.  As the two are preparing the altar, Isaac asked his father where the sacrifice (lamb) was.  Even though he was planning to slay his son at that point, Abraham’s response was ‘the Lord will provide’ (Genesis 22:8). 

In other words, when Abraham was in an extreme situation without the means to provide his own escape, he firmly committed himself and his situation to the providence of God, who supernaturally made a way of escape/deliverance. 

The Jews of that day will need to do the same thing.  Their situation will truly be darkest just before the dawn of God’s intervention and they will need to fully trust in him for their escape/deliverance.  Just when it seems that they will slip into eternal darkness without hope, the divine, perpetual, bright, infinite light of God will shatter the darkness.

At that point, nothing will ever be the same!  Darkness will be broken and a new era of spiritual peace, prosperity and happiness will ensue (more on this in our next post).    

Let me offer you some encouragement and relief:

As Christians, we have all experienced trials or situations that seem like they have no end.  During those times, we have a terrible tendency to take our eyes off of God and focus on the hopelessness of the situation, which often results in fear.  This is the exact opposite of what we should be doing!

One of the best times to increase your faith is during periods of waiting or extended trials.  Like Abraham, we must place our trust in the Lord, with the full assurance that he will provide whatever is needed to bring victory in our situation.   

Furthermore, he will bring us the victory at the exact right moment – a divinely appointed moment known only to him.  

Let me offer you some strength:

Many prophetic passages (like chapter 14 of Zechariah), have literal and spiritual interpretations.  After reading today’s post, which one do you think is most likely?  Do you think that both could be true? 

I strongly encourage you to take the time to meditate on these things.  Why is that important?  Because if we do, it will have an impact on the way we live our daily lives.  In Ephesians chapter 5, the apostle Paul tells us to be careful and wise in how we live our lives.  He cautions us to redeem or make the best use of the time God has given to us (Ephesians 5:15-16). 

This principle is easy to forget during the course of our busy lives, so we need to keep it at the forefront of our minds. 

Think of it this way:  If you knew that the events of this chapter were going to happen in the next six months, how would you be living your life today? 

/Blog/Blog-With-Us/SHOWERS/Zechariah-Chapter-14-Part-1/?link=1&fldKeywords=&fldAuthor=&fldTopic=0

Zechariah 14:1 – Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst.

I hope you are enjoying our study of the prophetic book of Zechariah.  I congratulate you for sticking with it because in general, it is somewhat difficult to study prophesy.  No matter how much we know, many questions remain unanswered.  Furthermore, interpretations can vary widely, depending on the manner in which God chooses to fulfill his word (literal or spiritual) and our understanding of his plans/purposes. 

Timing is always another issue when studying prophesy.  The events of Zechariah 14 are a good example.  Have the events of this final chapter already occurred?  If not, do we have an idea when to expect their fulfillment?  If they have already come to pass, have they been completely or only partially fulfilled?  If the fulfillment was partial, when, how and where can we expect to witness the final outcome? 

The word of the Lord in Zechariah 14 has a wide range of interpretations, especially in regards to the timing.  Some feel the promises came to pass during the times of the Egyptians, the Maccabees, or the Romans.  Others feel the events are still in the future, to be fulfilled simultaneously with the events of Ezekiel 38 & 39 when Gog and Magog move into action.  Still others feel these events will take place under the rule of the antichrist or during the judgments of the ‘Day of the Lord’.

Our study is not going to examine every possible timetable for the events of chapter 14.  This approach would be much too complicated and much too difficult.  Instead, we will study this passage from the simplified view that the events mentioned in this chapter have not yet fully come to pass.  This will allow us to concentrate on the interpretation of the passage without getting sidetracked by chasing partial fulfillments or arguing over the timing.   

Behold:  The final prophesy of Zechariah begins with ‘behold’.  This word prompts the hearer to focus their attention on the message of the speaker, because something of profound importance is about to be revealed by the Lord. 

A day is coming for the Lord:  In this instance, ‘a day’ refers to a specific but undefined period of time (hours? weeks? months?) when the Lord Jesus shall appear on the earth for a season of judgment.  For reasons known only to the Trinity, Jesus will allow the Jews to be tested during this period of time.  While these trials and judgments are taking place, the glory, righteousness and holiness of Jesus will be revealed to the world.       

The spoil:  What do we know about ‘spoils’?

‘Spoil’ is defined as that which is seized by violence, force or robbery; especially plunder taken by an enemy.  During the time of ancient Israel, spoil included things like sliver/gold, crops, flocks/herds, personal property, clothing, jewelry and even people. 

Numbers 31:9 – And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods.  All their cities …they burned with fire and took all the spoil and all the plunder, both of man and beast.     

Spoil taken after a military victory is considered a lawful prize; hence we have the phrase ‘to the victor belongs the spoils’.  Israel both took and gave up her fair share of spoil throughout the years.

Spoil taken from you will be divided in your midst:  In the normal course of events, armies did not linger at the place of battle just to divide the spoils, lest the enemy somehow regroup and attack again.  Rather, the plunder was distributed in the camp of the victor.  Sometimes the distribution took place immediately in their encampment just outside the ransacked city.  Other times the spoil was divided on the way home, as the victorious army stopped to rest and celebrate (I Samuel 30:8-16).

But in this case, the victors will divide the spoil inside the city of Jerusalem.  This indicates that Israel is not simply losing a battle; she will be so utterly smitten that her enemies have no fear of remaining within the city.   

Zechariah 14:2 – For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped.  Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city.

The Lord is very clear that these events do not happen by chance or by fate or by the will of men.  They will happen by the decree of heaven; it will be the Lord who gathers the nations together to war against Jerusalem and it will be the Lord who gives Jerusalem into their hands.

Consequently, the Jews will suffer the universal/common hardships and humiliations endured by defeated nations – their city will be destroyed, their government and military forces will be dissolved, their homes and possessions will be plundered and their women abused.    

In fact, this Gentile coalition of nations will be consumed by such a hatred of Israel they will seek to utterly annihilate her.  However, God will not allow them to do so. 

Unbeknownst to them, they will function as instruments or tools of the Most High; he will use them to refine the Jews through fiery tests and trials.  Thus, we see that God will bring about good for the Jews through this period of harsh testing. 

The Lord goes on to declare that half of the citizens of Jerusalem will be exiled from the city and half would remain.  How can this be explained?

One theory is that when the city is captured, half of the people would take refuge in a stronghold/safe place such as an underground bunker.  The enemy will not be able to breach the defenses of this strong hold.  The Jews will remain in this safe place until they see a token of God’s favor.  At that point, they will emerge from their safe place and, with divine assistance, they will either defeat their enemies or escape the city.  God will then usher in a great and final restoration of the Jews.

Another theory claims that after some of the city is exiled, the aged/infirmed and all military personnel will be executed, resulting in a 50% loss of people.  Afterward, those who are left will be placed into positions of servitude or slavery.  The Jews will remain under this bondage until God moves on their behalf and frees them.  They will then fight against (and defeat) their enemies, or flee the city and be blessed by God.  

Regardless of exactly how this prophesy comes to pass, we can see once again that God always reserves a remnant for himself; a seed which will be planted and be for the restoration of the nation of Israel.

Zechariah 14:3 – Then the Lord will go out and fight against those nations as when he fights on a day of battle.

God is said to ‘go forth’ or ‘go out’ when he declares/manifests his presence by some wondrous or miraculous deed, which is plainly visible to both the righteous and the wicked.  During these times of ‘going forth/out’, God fights for his people and gives them victory.

There are many instances of this throughout the Old Testament.  One example of this would be when the Lord destroyed Pharaoh and his armies with the Red Sea, after the Jews had passed over it on dry land (Exodus 14:21-30). 

Another instance occurred during the conquest of the Promised Land, when Joshua was leading the children of Israel against a five king coalition of Canaanites.  During that battle, God sent a spirit of fear/panic into Israel’s enemies.  He also rained down giant hailstones upon them so that more were killed by hail then by the men of Israel.  As if that were not miraculous enough, he heard the prayer of Joshua and caused the sun to stand still in the sky, giving Israel time to fully destroy their enemies (Joshua 10:1-14). 

There was also the time when the King of Assyria planned to lay siege to Jerusalem and conquer the kingdom of Hezekiah.  All the Jews put on sack cloth and sought the help of the Lord.  That night an angel of the Lord went into the Assyrian camp and killed 185,000 enemy soldiers.  When the remaining Assyrians woke up the next morning with all those dead bodies, they packed up and immediately went home to Nineveh (II Kings 19:35).

We could give many, many more examples but the bottom line is that God has always been ready to fight for his people in the day of battle.  During these times, his supernatural assistance is clearly evident and he receives glory for the victory of his people. 

So, to summarize so far, we can say that God will bring about an appointed period of time when the Jews will be drawn into a war with multiple other nations.  Israel’s enemies will breach the defenses of Jerusalem; approximately half of the Jews will be exiled (or slaughtered) while the other half will remain in the city, perhaps in a strong hold of some kind or perhaps in a state of servitude.

God will use this war and what occurs during it as a trial/severe test for his people.  However, at the appropriate time, he will ‘go out’ or manifest an instance of his mighty power just as he did in days of old. 

Isaiah 42:13 – The Lord goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes.  

Because of God’s divine assistance, the Jews will overcome all odds and either be victorious against their enemies or escape their clutches.  In this great victory, the glory will belong to the Lord. 

What we have detailed so far reflects a literal interpretation of the scripture.  In other words, there will be actual armies, who literally fight over the city of Jerusalem, etc. However, it should be noted that some scholars believe in a spiritual fulfillment, not a literal one.

The spiritual interpretation asserts that the awful war described here is a spiritual battle between the church (including the Jewish converts) and the forces of darkness.  This interpretation says that God allows this grievous test to come upon the church in order to purify her.  Some Christians will be ‘exiled’ or defeated in spiritual battle while others will hold fast.  At the appointed time, Jesus will come to the spiritual rescue of his people and give them victory over Satan.  

Zechariah 14:4 – On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.

This verse mentions the Mount of Olives, which is also called Olivet (Acts 1:12).  At other times, it is simply referred to as the mountain east of the city or the mount facing Jerusalem (Ezekiel 11:23, I Kings 11:7, Nehemiah 8:15).

The Mount of Olives is actually a ridge just over a mile in length.  It is east of Jerusalem and runs in a general north and south direction.  It is separated from Jerusalem by a very narrow valley called Cedron or Kidron.  The mountain itself is formed of limestone and is divided into four clefts or summits.    

The southern summit is sometimes called the Mount of Corruption or the Mount of Offence so named because it is the location where King Solomon erected high places for the idolatrous worship of idols (I Kings 11:7, II Kings 23:1).   

Another peak is referred to as ‘the prophets’, so called because of the labyrinth of tombs on its side, called ‘the prophets tombs’.    

 The central summit, also called the ‘Mount of Ascension’ is probably the peak which was frequented by Jesus. 

The fourth summit is called the Viri Galilaei or the peak of Galilee.

The Mount of Olives is mentioned in passing once or twice in the Old Testament.  King David crossed it when he was fleeing from his son Absalom (II Samuel 15:30).  For many years the Israelites would go there to cut branches for use during the Feast of Tabernacles (Nehemiah 8:15). 

But the primary importance of this mountain is found in its connection to the closing years of Jesus’ life. 

• Jesus passed over the mount daily, as he taught in the temple (Luke 21:7). 
• It is widely believed that the cursed fig tree was also on that mountain (Matthew 21:19). 
• Jesus rode over the mountain during his triumphal entry to Jerusalem (Luke 1:28-8). 
• The Mount of Olives was the site of Jesus’ great eschatological discourse to the disciples in Matthew 24 & 25. 
• The Mount of Olives is the site of the Garden of Gethsemane where Jesus travailed in prayer and was betrayed by Judas.

If you believe in a literal interpretation of this prophesy (Zechariah 14), then you believe that Jesus literally comes to earth and stands upon the Mount of Olives.  When he does, a tremendous earthquake will occur which splits the mount in two, from east to west. 

This will result in half of the mountain now being shifted to the north, and the other half to the south, creating a newly formed valley.  This valley will function as an escape route which leads from Jerusalem to the Dead Sea, the Jordan River or some other location east of the mountain.

Those who hold to a literal interpretation point out that when Jesus left earth, it was a literal event which the disciples saw with their own physical eyes.  Furthermore, the angels who were present at that event said that Jesus would return in the same way as he left:

Acts 1:9-11 – And when he [Jesus] had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.  And while they were gazing into heaven as he went, behold two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

(See also Job 19:25).  Proponents of the literal point of view also note that it is common for an earthquake to occur when the Lord appears (Exodus 19:18, Isaiah 29:6, Ezekiel 38:19-20, etc).

Others believe in a spiritual interpretation of this verse.  Those who hold to this view say the true meaning is that God’s power will manifest itself in such a remarkable way in the deliverance of the church, it will be just as if he was literally standing upon the Mount of Olives, directing the battle while destroying all obstacles that stand in the way of the church’s deliverance and victory.

Those who adhere to this theory point out that many times in scripture mountains figuratively represent obstacles or hardships:

Zechariah 4:7 – Who are you O great mountain?  Before Zerubbabel you shall become a plain…

(See also Isaiah 40:4, etc).  Those who hold this view believe that the description of the Mount of Olives splitting in two as Jesus stands upon it is simply a picture for the imagination.  The purpose behind the picture is to give the people a mental image of the victory which God will give them.  This mental picture will give them hope and be an encouragement to their faith. 

Let me offer you some encouragement:

The prophesy in this chapter of Zechariah is difficult to understand, even for seasoned bible scholars.  Over the years there has been a lot of argument over the meaning and timing of these events.  These unknown factors can cause uneasiness or distress, especially for those who have been taught that we are now living in the ‘end times’ and may be a part of these events.

If that is you, let me give you some encouragement: God is acutely aware of your life and your situation.  The psalmist tells us that God sees when you sit down and when you get up.  He is acquainted with all of your ways and habits.  He even knows every word you speak, before you form the words on your lips.  He determined the number of your days before you were ever born (Psalms 139)! 

Does that sound like a God who has forgotten you or who would let your life ‘slip through the cracks’ of his knowledge? Of course not!

It has never been God’s plan for you to live in fear or uneasiness.  He has given each one of us a measure of faith (Romans 12:3), which grows as we place our trust in him.  We may not understand all that God reveals through his word, but we know enough to understand that he is in control. 

We should also keep in mind that God loves us immeasurably.  If he didn’t, he never would have allowed Jesus to die for our sin.  If God has already made the ultimate sacrifice to redeem us, he certainly won’t allow us to be swallowed up by the enemy on ‘that day’!  

Let me offer you some relief and strength:

This prophesy indicates that God will bring the Jews (or the church) into a refining fire of hardship.  The enemy will try to tell you this proves that God is unjust, unfair and perverse. 

But nothing could be further from the truth!  We know that our Heavenly Father is perfectly just, perfectly righteous and perfect in his love for us.  He often prunes harmful or useless things from our lives, in order to assist our spiritual growth and make us more fruitful in his kingdom.  This process is a normal part of every Christian life.

John 15:1-2- I [Jesus] am the true vine, and my Father is the vinedresser.  Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.

You should also keep in mind that Satan is a created being; he does not know or understand the mind of God, and he never will (only Holy Spirit has that power – I Corinthians 2:9-12).  He will twist facts around to make it seem as though God is cruel, but he cannot see the glorious blessings that God will bring about through these refinements. 

The truth is that spiritual refinement always results in our ultimate good.  God is not looking for ways to send you to hell or reasons to punish you; he is actively engaged in finding ways to bless you!